3 ideas
3214 | The models we use in reasoning may be more like perceptions than like language [Johnson-Laird] |
Full Idea: The models that people use to reason are more likely to resemble perception or conception of the events (from a God's-eye view) than a string of symbols directly corresponding to the linguistic form of the premises and then applying rules of inference. | |
From: P. Johnson-Laird (Mental Models [1983], p.53), quoted by Georges Rey - Contemporary Philosophy of Mind 10.1.2 | |
A reaction: My intuition is that imagination is the single most important faculty in any conscious mind, and that even small animals have an inkling of the God's-eye view. Decisions need 'what-if' scenarios. |
21507 | Scientific explanation aims at a unifying account of underlying structures and processes [Hempel] |
Full Idea: What theoretical scientific explanation aims at is an objective kind of insight that is achieved by a systematic unification, by exhibiting the phenomena as manifestations of common underlying structures and processes that conform to testable principles. | |
From: Carl Hempel (Philosophy of Natural Science [1967], p.83), quoted by Laurence Bonjour - The Structure of Empirical Knowledge 5.3 | |
A reaction: This is a pretty good statement of scientific essentialism, and structures and processes are what I take Aristotle to have had in mind when he sought 'what it is to be that thing'. Structures and processes give stability and powers. |
3643 | The concept of mind excludes body, and vice versa [Descartes] |
Full Idea: The concept of body includes nothing at all which belongs to the mind, and the concept of mind includes nothing at all which belongs to the body. | |
From: René Descartes (Reply to Fourth Objections [1641], 225) | |
A reaction: A headache? Hunger? The mistake, I think, is to regard the mind as entirely conscious, thus creating a sharp boundary between two aspects of our lives. As shown by blindsight, I take many of my central mental operations to be pre- or non-conscious. |