19678
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Strong foundationalism needs strict inferences; weak version has induction, explanation, probability [Kvanvig]
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Full Idea:
Strong foundationalists require truth-preserving inferential links between the foundations and what the foundations support, while weaker versions allow weaker connections, such as inductive support, or best explanation, or probabilistic support.
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From:
Jonathan Kvanvig (Epistemic Justification [2011], II)
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A reaction:
[He cites Alston 1989] Personally I'm a coherentist about justification, but I'm a fan of best explanation, so I'd vote for that. It's just that best explanation is not a very foundationalist sort of concept. Actually, the strong version is absurd.
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16002
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The self is a combination of pairs of attributes: freedom/necessity, infinite/finite, temporal/eternal [Kierkegaard]
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Full Idea:
A human being is essentially spirit, but what is spirit? Spirit is to be a self. But what is the Self? In short, it is a synthesis of the infinite and the finite, of the temporal and the eternal, of freedom and necessity.
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From:
Søren Kierkegaard (Sickness unto Death [1849], p.59)
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A reaction:
The dense language of his first paragraph was to poke fun at fashionable Hegelian writing. The book gets very lucid afterwards! [SY]
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3643
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The concept of mind excludes body, and vice versa [Descartes]
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Full Idea:
The concept of body includes nothing at all which belongs to the mind, and the concept of mind includes nothing at all which belongs to the body.
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From:
René Descartes (Reply to Fourth Objections [1641], 225)
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A reaction:
A headache? Hunger? The mistake, I think, is to regard the mind as entirely conscious, thus creating a sharp boundary between two aspects of our lives. As shown by blindsight, I take many of my central mental operations to be pre- or non-conscious.
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