Combining Texts

All the ideas for 'Reply to Fourth Objections', 'Sickness unto Death' and 'Epistemic Justification'

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4 ideas

13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
'Access' internalism says responsibility needs access; weaker 'mentalism' needs mental justification [Kvanvig]
     Full Idea: Strong 'access' internalism says the justification must be accessible to the person holding the belief (for cognitive duty, or blame), and weaker 'mentalist' internalism just says the justification must supervene on mental features of the individual.
     From: Jonathan Kvanvig (Epistemic Justification [2011], III)
     A reaction: [compressed] I think I'm a strong access internalist. I doubt whether there is a correct answer to any of this, but my conception of someone knowing something involves being able to invoke their reasons for it. Even if they forget the source.
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Strong foundationalism needs strict inferences; weak version has induction, explanation, probability [Kvanvig]
     Full Idea: Strong foundationalists require truth-preserving inferential links between the foundations and what the foundations support, while weaker versions allow weaker connections, such as inductive support, or best explanation, or probabilistic support.
     From: Jonathan Kvanvig (Epistemic Justification [2011], II)
     A reaction: [He cites Alston 1989] Personally I'm a coherentist about justification, but I'm a fan of best explanation, so I'd vote for that. It's just that best explanation is not a very foundationalist sort of concept. Actually, the strong version is absurd.
16. Persons / B. Nature of the Self / 3. Self as Non-physical
The self is a combination of pairs of attributes: freedom/necessity, infinite/finite, temporal/eternal [Kierkegaard]
     Full Idea: A human being is essentially spirit, but what is spirit? Spirit is to be a self. But what is the Self? In short, it is a synthesis of the infinite and the finite, of the temporal and the eternal, of freedom and necessity.
     From: Søren Kierkegaard (Sickness unto Death [1849], p.59)
     A reaction: The dense language of his first paragraph was to poke fun at fashionable Hegelian writing. The book gets very lucid afterwards! [SY]
17. Mind and Body / E. Mind as Physical / 6. Conceptual Dualism
The concept of mind excludes body, and vice versa [Descartes]
     Full Idea: The concept of body includes nothing at all which belongs to the mind, and the concept of mind includes nothing at all which belongs to the body.
     From: René Descartes (Reply to Fourth Objections [1641], 225)
     A reaction: A headache? Hunger? The mistake, I think, is to regard the mind as entirely conscious, thus creating a sharp boundary between two aspects of our lives. As shown by blindsight, I take many of my central mental operations to be pre- or non-conscious.