2748
|
A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J]
|
|
Full Idea:
Nozick says Gettier cases aren't knowledge because the proposition would be believed even if false. Proper justification must be more sensitive to the truth ("track the truth").
|
|
From:
report of Robert Nozick (Philosophical Explanations [1981], 3.1) by Jonathan Dancy - Intro to Contemporary Epistemology 3.1
|
|
A reaction:
This is a bad idea. I see a genuine tree in my garden and believe it is there, so I know it. That I might have believed it if I was in virtually reality, or observing a mirror, won't alter that.
|
23059
|
Self-interest is not rational, if the self is just a succession of memories and behaviour [Sidgwick, by Gray]
|
|
Full Idea:
Sidgwick said self-interest is not self-evidently rational. Unless we invoke a religious idea of the soul, human personality is no more than a succession of continuities in memory and behaviour. In that case, why should anyone favour their future self?
|
|
From:
report of Henry Sidgwick (The Methods of Ethics (7th edn) [1874]) by John Gray - Seven Types of Atheism 2
|
|
A reaction:
This sounds like Locke's account of the self, as psychological continuity. We can say that our continuous self is a fiction, the hero of our own narrative. Personally I think of the self as a sustained set of brains structures which change very little.
|
4129
|
It is self-evident (from the point of view of the Universe) that no individual has more importance than another [Sidgwick]
|
|
Full Idea:
It is a self-evident principle that the good of one individual is of no more importance, from the point of view of the Universe, than the good of any other, ..and as a rational being I am bound to aim at good generally, not merely at a particular part.
|
|
From:
Henry Sidgwick (The Methods of Ethics (7th edn) [1874], III.XIII.3)
|
|
A reaction:
Showing that even a very empirical theory like utilitarianism has an a priori basis. Of course, the principle is false. What about animals, the senile, criminals, androids? What bestows 'importance'?
|
5470
|
The idea of laws of nature arose in the Middle Ages [Hall,AR, by Ellis]
|
|
Full Idea:
According to A.R. Hall, the idea that nature is governed by laws does not appear to have existed in the ancient Greek, Roman or Far Eastern traditions of science, but arose from religious, philosophical and legal ideas in medieval Europe.
|
|
From:
report of A.R. Hall (The Scientific Revolution 1500-1800 [1954]) by Brian Ellis - The Philosophy of Nature: new essentialism Ch.5
|
|
A reaction:
This is a very illuminating point, which gives good circumstantial support for questioning the existence of external laws which are imposed on a passive nature. Modern essentialism suggest the 'laws' are the intrinsic results of properties.
|