Combining Texts

All the ideas for 'Philosophical Explanations', 'The Scientific Revolution 1500-1800' and 'Introductions to Utilitarianism and its Critics'

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9 ideas

11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M]
     Full Idea: Nozick suggests that knowledge is just belief which 'tracks the truth' (hence leaving out justification).
     From: report of Robert Nozick (Philosophical Explanations [1981]) by Michael Williams - Problems of Knowledge Ch. 2
13. Knowledge Criteria / C. External Justification / 4. Tracking the Facts
A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J]
     Full Idea: Nozick says Gettier cases aren't knowledge because the proposition would be believed even if false. Proper justification must be more sensitive to the truth ("track the truth").
     From: report of Robert Nozick (Philosophical Explanations [1981], 3.1) by Jonathan Dancy - Intro to Contemporary Epistemology 3.1
     A reaction: This is a bad idea. I see a genuine tree in my garden and believe it is there, so I know it. That I might have believed it if I was in virtually reality, or observing a mirror, won't alter that.
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
You can't separate acts from the people performing them [Glover]
     Full Idea: A mistake of consequentialists is to treat actions as though they can somehow be isolated from the people performing them.
     From: Jonathan Glover (Introductions to Utilitarianism and its Critics [1990], Pt Five)
     A reaction: I agree. The weather produces consequences. Morality is about people. Crocodiles, for example, are exempt.
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
Aggression in defence may be beneficial but morally corrupting [Glover]
     Full Idea: Forming the intention to use nuclear retaliation if attacked may both be the best way to avoid the catastrophe of nuclear war and at the same time be morally corrupting.
     From: Jonathan Glover (Introductions to Utilitarianism and its Critics [1990], Pt Five)
     A reaction: A famous moment in 2017 when Jeremy Corbyn refused to say he would be willing to use the weapons, if elected. It would be hard to sustain a determination to do it, and then reject it at the crucial moment.
23. Ethics / D. Deontological Ethics / 1. Deontology
Duty prohibits some acts, whatever their consequences [Glover]
     Full Idea: The deontological view is that some acts are absolutely prohibited, regardless of consequences.
     From: Jonathan Glover (Introductions to Utilitarianism and its Critics [1990], Pt Five)
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Satisfaction of desires is not at all the same as achieving happiness [Glover, by PG]
     Full Idea: Objections to utilitarianism as maximisation of preferences: faded past desires or the desires of the dead; obtaining desires and happiness are different; fewer desires are easier to satisfy; pain is good if it can be removed.
     From: report of Jonathan Glover (Introductions to Utilitarianism and its Critics [1990], Pt Two) by PG - Db (ideas)
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Rule-utilitarianism is either act-utilitarianism, or not really utilitarian [Glover]
     Full Idea: Rule-utilitarianism seems either to collapse into act-utilitarianism, or else it is only partly utilitarian.
     From: Jonathan Glover (Introductions to Utilitarianism and its Critics [1990], Pt Six)
24. Political Theory / A. Basis of a State / 2. Population / a. Human population
How can utilitarianism decide the ideal population size? [Glover]
     Full Idea: There are deep problems for utilitarianism in trying to work out what the ideal population size would be.
     From: Jonathan Glover (Introductions to Utilitarianism and its Critics [1990], Pt Four)
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
The idea of laws of nature arose in the Middle Ages [Hall,AR, by Ellis]
     Full Idea: According to A.R. Hall, the idea that nature is governed by laws does not appear to have existed in the ancient Greek, Roman or Far Eastern traditions of science, but arose from religious, philosophical and legal ideas in medieval Europe.
     From: report of A.R. Hall (The Scientific Revolution 1500-1800 [1954]) by Brian Ellis - The Philosophy of Nature: new essentialism Ch.5
     A reaction: This is a very illuminating point, which gives good circumstantial support for questioning the existence of external laws which are imposed on a passive nature. Modern essentialism suggest the 'laws' are the intrinsic results of properties.