Combining Texts

All the ideas for 'Philosophical Explanations', 'fragments/reports' and 'The Apology'

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4 ideas

11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M]
     Full Idea: Nozick suggests that knowledge is just belief which 'tracks the truth' (hence leaving out justification).
     From: report of Robert Nozick (Philosophical Explanations [1981]) by Michael Williams - Problems of Knowledge Ch. 2
13. Knowledge Criteria / C. External Justification / 4. Tracking the Facts
A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J]
     Full Idea: Nozick says Gettier cases aren't knowledge because the proposition would be believed even if false. Proper justification must be more sensitive to the truth ("track the truth").
     From: report of Robert Nozick (Philosophical Explanations [1981], 3.1) by Jonathan Dancy - Intro to Contemporary Epistemology 3.1
     A reaction: This is a bad idea. I see a genuine tree in my garden and believe it is there, so I know it. That I might have believed it if I was in virtually reality, or observing a mirror, won't alter that.
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
A false object might give the same presentation as a true one [Arcesilaus, by Cicero]
     Full Idea: Arcesilaus said that no presentation proceeding from a true object is such that a presentation proceeding from a false one might not also be of the same form. This is the one argument that has held the field down to the present day.
     From: report of Arcesilaus (fragments/reports [c.275 BCE]) by M. Tullius Cicero - Academica II.24.77
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
If goodness needs true opinion but not knowledge, you can skip the 'examined life' [Vlastos on Plato]
     Full Idea: If true opinion without knowledge does suffice to guide action aright, the great mass of men and women may be spared the pain and hazards of the "examined" life.
     From: comment on Plato (The Apology [c.383 BCE], 38a) by Gregory Vlastos - Socrates: Ironist and Moral Philosopher p.125