5 ideas
3570 | Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M] |
Full Idea: Nozick suggests that knowledge is just belief which 'tracks the truth' (hence leaving out justification). | |
From: report of Robert Nozick (Philosophical Explanations [1981]) by Michael Williams - Problems of Knowledge Ch. 2 |
2748 | A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J] |
Full Idea: Nozick says Gettier cases aren't knowledge because the proposition would be believed even if false. Proper justification must be more sensitive to the truth ("track the truth"). | |
From: report of Robert Nozick (Philosophical Explanations [1981], 3.1) by Jonathan Dancy - Intro to Contemporary Epistemology 3.1 | |
A reaction: This is a bad idea. I see a genuine tree in my garden and believe it is there, so I know it. That I might have believed it if I was in virtually reality, or observing a mirror, won't alter that. |
19941 | Thou shalt love thy neighbour as thyself [Anon (Leviticus)] |
Full Idea: Thou shalt love thy neighbour as thyself. | |
From: Anon (Lev) (03: Book of Leviticus [c.700 BCE], 19.18) | |
A reaction: Most Christians think Jesus originated this thought. Interestingly, this precedes Socrates, who taught a similar idea. |
1868 | The world was made as much for animals as for man [Celsus] |
Full Idea: The world was made as much for the irrational animals as for men. | |
From: Celsus (On the True Doctrine (Against Christians) [c.178], §V) | |
A reaction: A good remark. It seems to be a classic distortion of European Christianity that the world is made for us, and that animals only exist to fill our sandwiches. |
1867 | Christians presented Jesus as a new kind of logos to oppose that of the philosophers [Celsus] |
Full Idea: Christians put forth this Jesus not only as the son of God, but as the very Logos - not the pure and holy Logos known to the philosophers, but a new kind of Logos. | |
From: Celsus (On the True Doctrine (Against Christians) [c.178], III) |