Combining Texts

All the ideas for 'Philosophical Explanations', 'Nihilism without Self-Contradiction' and 'talk'

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6 ideas

2. Reason / F. Fallacies / 7. Ad Hominem
We should always apply someone's theory of meaning to their own utterances [Liggins]
     Full Idea: We should interpret philosophers as if their own theory of the meaning of their utterances were true, whether or not we agree with that theory.
     From: David Liggins (Nihilism without Self-Contradiction [2008], 8)
     A reaction: This seems to give legitimate grounds for some sorts of ad hominem objections. It would simply be an insult to a philosopher not to believe their theories, and then apply them to what they have said. This includes semantic theories.
5. Theory of Logic / G. Quantification / 6. Plural Quantification
We normally formalise 'There are Fs' with singular quantification and predication, but this may be wrong [Liggins]
     Full Idea: It is quite standard to interpret sentences of the form 'There are Fs' using a singular quantifier and a singular predicate, but this tradition may be mistaken.
     From: David Liggins (Nihilism without Self-Contradiction [2008], 8)
     A reaction: Liggins is clearly in support of the use of plural quantification, referring to 'there are some xs such that'.
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Nihilists needn't deny parts - they can just say that some of the xs are among the ys [Liggins]
     Full Idea: We can interpret '..is a part of..' as '..are among..': the xs are a part of the ys just when the xs are among the ys (though if the ys are 'one' then they would not have parts).
     From: David Liggins (Nihilism without Self-Contradiction [2008], 9)
     A reaction: The trouble is that this still leaves us with gerrymandered 'parts', in the form of xs that are scattered randomly among the ys. That's not what we mean by 'part'. No account of identity works if it leaves out coherent structure.
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M]
     Full Idea: Nozick suggests that knowledge is just belief which 'tracks the truth' (hence leaving out justification).
     From: report of Robert Nozick (Philosophical Explanations [1981]) by Michael Williams - Problems of Knowledge Ch. 2
13. Knowledge Criteria / C. External Justification / 4. Tracking the Facts
A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J]
     Full Idea: Nozick says Gettier cases aren't knowledge because the proposition would be believed even if false. Proper justification must be more sensitive to the truth ("track the truth").
     From: report of Robert Nozick (Philosophical Explanations [1981], 3.1) by Jonathan Dancy - Intro to Contemporary Epistemology 3.1
     A reaction: This is a bad idea. I see a genuine tree in my garden and believe it is there, so I know it. That I might have believed it if I was in virtually reality, or observing a mirror, won't alter that.
24. Political Theory / B. Nature of a State / 5. Culture
Culture is the struggle to agree what is normal [Gibson,A]
     Full Idea: Culture is the struggle to agree what is normal.
     From: Andrew Gibson (talk [2018])
     A reaction: A nice aphorism. Typically the struggle took place in villages, but has now gone global. The normalities of other cultures are beamed into a remote society, and are frequently unwelcome.