Combining Texts

All the ideas for 'Philosophical Explanations', 'Presentation of Self in Everyday Life' and 'Leibniz'

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4 ideas

9. Objects / F. Identity among Objects / 7. Indiscernible Objects

7566	The Identity of Indiscernibles is really the same as the verification principle [Jolley]
	Full Idea: Various writers have noted that the Identity of Indiscernibles is really tantamount to the verification principle.
	From: Nicholas Jolley (Leibniz [2005], Ch.3)
	A reaction: Both principles are false, because they are the classic confusion of epistemology and ontology. The fact that you cannot 'discern' a difference between two things doesn't mean that there is no difference. Things beyond verification can still be discussed.

11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs

3570	Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M]
	Full Idea: Nozick suggests that knowledge is just belief which 'tracks the truth' (hence leaving out justification).
	From: report of Robert Nozick (Philosophical Explanations [1981]) by Michael Williams - Problems of Knowledge Ch. 2

13. Knowledge Criteria / C. External Justification / 4. Tracking the Facts

2748	A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J]
	Full Idea: Nozick says Gettier cases aren't knowledge because the proposition would be believed even if false. Proper justification must be more sensitive to the truth ("track the truth").
	From: report of Robert Nozick (Philosophical Explanations [1981], 3.1) by Jonathan Dancy - Intro to Contemporary Epistemology 3.1
	A reaction: This is a bad idea. I see a genuine tree in my garden and believe it is there, so I know it. That I might have believed it if I was in virtually reality, or observing a mirror, won't alter that.

16. Persons / E. Rejecting the Self / 2. Self as Social Construct

8044	Goffman sees the self as no more than a peg on which to hang roles we play [Goffman, by MacIntyre]
	Full Idea: Erving Goffman has liquidated the self into its role-playing, arguing that the self is no more than 'a peg' on which the clothes of the role are hung.
	From: report of Erving Goffman (Presentation of Self in Everyday Life [1959]) by Alasdair MacIntyre - After Virtue: a Study in Moral Theory Ch.3
	A reaction: A rather unsympathetic expression of his view, but it seems to be a widely held view among students of sociology. But then sociologists are almost committed a priori to a social and relativist view of truth, persons, knowledge, religion etc.