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All the ideas for 'Philosophical Explanations', 'Vagueness, Truth and Logic' and 'Fourfold Root of Princ of Sufficient Reason'

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21 ideas

1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
Study vagueness first by its logic, then by its truth-conditions, and then its metaphysics [Fine,K]
     Full Idea: My investigation of vagueness began with the question 'What is the correct logic of vagueness?', which led to the further question 'What are the correct truth-conditions for a vague language?', which led to questions of meaning and existence.
     From: Kit Fine (Vagueness, Truth and Logic [1975], Intro)
     A reaction: This is the most perfect embodiment of the strategy of analytical philosophy which I have ever read. It is the strategy invented by Frege in the 'Grundlagen'. Is this still the way to go, or has this pathway slowly sunk into the swamp?
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Sufficient Reason can't be proved, because all proof presupposes it [Schopenhauer, by Lewis,PB]
     Full Idea: Schopenhauer said the principle of sufficient reason is not susceptible to proof for the simple reason that it is presupposed in any argument or proof.
     From: report of Arthur Schopenhauer (Fourfold Root of Princ of Sufficient Reason [1813], §14 p.32-3) by Peter B. Lewis - Schopenhauer 3
     A reaction: I would have thought it might be disproved by a counterexample, such as the Gödel sentence of his incompleteness proof, or quantum effects which seem to elude causation. Personally I believe the principle, which I see as the first axiom of philosophy.
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Excluded Middle, and classical logic, may fail for vague predicates [Fine,K]
     Full Idea: Maybe classical logic fails for vagueness in Excluded Middle. If 'H bald ∨ ¬(H bald)' is true, then one disjunct is true. But if the second is true the first is false, and the sentence is either true or false, contrary to the borderline assumption.
     From: Kit Fine (Vagueness, Truth and Logic [1975], 4)
     A reaction: Fine goes on to argue against the implication that we need a special logic for vague predicates.
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Logic holding between indefinite sentences is the core of all language [Fine,K]
     Full Idea: If language is like a tree, then penumbral connection (logic holding among indefinite sentences) is the seed from which the tree grows, for it provides an initial repository of truths that are to be retained throughout all growth.
     From: Kit Fine (Vagueness, Truth and Logic [1975], 2)
     A reaction: A nice incidental insight arising from his investigation of vagueness. People accept one another's reasons even when they are confused, or hopeless at expressing themselves. Nice.
7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
Vagueness is semantic, a deficiency of meaning [Fine,K]
     Full Idea: I take vagueness to be a semantic feature, a deficiency of meaning. It is to be distinguished from generality, undecidability, and ambiguity.
     From: Kit Fine (Vagueness, Truth and Logic [1975], Intro)
     A reaction: Sounds good. If we cut nature at the joints with our language, then nature is going to be too subtle and vast for our finite and gerrymandered language, and so it will break down in tricky situations. But maybe epistemology precedes semantics?
7. Existence / D. Theories of Reality / 10. Vagueness / e. Higher-order vagueness
A thing might be vaguely vague, giving us higher-order vagueness [Fine,K]
     Full Idea: There is a possibility of 'higher-order vagueness'. The vague may be vague, or vaguely vague, and so on. If J has few hairs on his head than H, then he may be a borderline case of a borderline case.
     From: Kit Fine (Vagueness, Truth and Logic [1975], 5)
     A reaction: Such slim grey areas can also be characterised as those where you think he is definitely bald, but I am not so sure.
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
A vague sentence is only true for all ways of making it completely precise [Fine,K]
     Full Idea: A vague sentence is (roughly stated) true if and only if it is true for all ways of making it completely precise (the 'super-truth theory').
     From: Kit Fine (Vagueness, Truth and Logic [1975], Intro)
     A reaction: Intuitively this sounds quite promising. Personally I think we should focus on the 'proposition' rather than the 'sentence' (where fifteen sentences might be needed before we can agree on the one proposition).
Logical connectives cease to be truth-functional if vagueness is treated with three values [Fine,K]
     Full Idea: With a three-value approach, if P is 'blob is pink' and R is 'blob is red', then P&P is indefinite, but P&R is false, and P∨P is indefinite, but P∨R is true. This means the connectives & and ∨ are not truth-functional.
     From: Kit Fine (Vagueness, Truth and Logic [1975], 1)
     A reaction: The point is that there could then be no logic in any way classical for vague sentences and three truth values. A powerful point.
Meaning is both actual (determining instances) and potential (possibility of greater precision) [Fine,K]
     Full Idea: The meaning of an expression is the product of both its actual meaning (what helps determine its instances and counter-instances), and its potential meaning (the possibilities for making it more precise).
     From: Kit Fine (Vagueness, Truth and Logic [1975], 2)
     A reaction: A modal approach to meaning is gloriously original. Being quite a fan of real modalities (the possibilities latent in actuality), I find this intuitively appealing.
With the super-truth approach, the classical connectives continue to work [Fine,K]
     Full Idea: With the super-truth approach, if P is 'blob is pink' and R is 'blob is red', then P&R is false, and P∨R is true, since one of P and R is true and one is false in any complete and admissible specification. It encompasses all 'penumbral truths'.
     From: Kit Fine (Vagueness, Truth and Logic [1975], 3)
     A reaction: [See Idea 9767 for the super-truth approach, and Idea 9770 for a contrasting view] The approach, which seems quite appealing, is that we will in no circumstances give up basic classical logic, but we will make maximum concessions to vagueness.
Borderline cases must be under our control, as capable of greater precision [Fine,K]
     Full Idea: Any borderline case must be under our control, in the sense that it can be settled by making the predicates more precise.
     From: Kit Fine (Vagueness, Truth and Logic [1975], 3)
     A reaction: Sounds good. Consider an abstract concept like the equator. It is precise on a map of the world, but vague when you are in the middle of the tropics. But we can always form a committee to draw a (widish) line on the ground delineating it.
7. Existence / E. Categories / 1. Categories
No need for a priori categories, since sufficient reason shows the interrelations [Schopenhauer, by Lewis,PB]
     Full Idea: Schopenhauer dispenses with Kant's a priori categories, since all interrelations between representations are given through the principle of sufficient reason.
     From: report of Arthur Schopenhauer (Fourfold Root of Princ of Sufficient Reason [1813]) by Peter B. Lewis - Schopenhauer 3
     A reaction: I'm not sure how Schopenhauer manages this move. Is it the stoic idea that reality has a logical structure, which can be inferred? Sounds good to me. Further investigation required.
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Vagueness can be in predicates, names or quantifiers [Fine,K]
     Full Idea: There are three possible sources of vagueness: the predicates, the names, and the quantifiers.
     From: Kit Fine (Vagueness, Truth and Logic [1975], 1)
     A reaction: Presumably a vagueness about the domain of discussion would be a vagueness in the quantifier. This is a helpful preliminary division, in the semantic approach to vagueness.
10. Modality / A. Necessity / 3. Types of Necessity
Necessity is physical, logical, mathematical or moral [Schopenhauer, by Janaway]
     Full Idea: For Schopenauer there are physical necessity, logical necessity, mathematical necessity and moral necessity.
     From: report of Arthur Schopenhauer (Fourfold Root of Princ of Sufficient Reason [1813]) by Christopher Janaway - Schopenhauer 2 'Fourfold'
     A reaction: These derive from four modes of explanation, by causes, by grounding in truths or facts, by mathematical reality, and by motives. Not clear why mathematics gets its own necessity. I like metaphysics derived from explanations, though. Necessity makers.
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M]
     Full Idea: Nozick suggests that knowledge is just belief which 'tracks the truth' (hence leaving out justification).
     From: report of Robert Nozick (Philosophical Explanations [1981]) by Michael Williams - Problems of Knowledge Ch. 2
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
For Schopenhauer, material things would not exist without the mind [Schopenhauer, by Janaway]
     Full Idea: Schopenhauer is not a realist about material things, but an idealist: that is, material things would not exist, for him, without the mind.
     From: report of Arthur Schopenhauer (Fourfold Root of Princ of Sufficient Reason [1813]) by Christopher Janaway - Schopenhauer 2 'Fourfold'
     A reaction: Janaway places his views as close to Kant's, but it is not clear that Kant would agree that no mind means no world. Did Schopenhauer believe in the noumenon?
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Object for a subject and representation are the same thing [Schopenhauer]
     Full Idea: To be object for a subject and to be representation is to be one and the same thing. All representations are objects for a subject, all objects for a subject are representations.
     From: Arthur Schopenhauer (Fourfold Root of Princ of Sufficient Reason [1813], §16 p.41-2), quoted by Peter B. Lewis - Schopenhauer 3
     A reaction: This is pure idealism in early Schopenhauer, derived from Kant. Are being 'an object for a subject' and being an object 'in itself' two different things? Compare Idea 21914, written later. I think Nietzsche's 'perspective' representations helps here.
13. Knowledge Criteria / C. External Justification / 4. Tracking the Facts
A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J]
     Full Idea: Nozick says Gettier cases aren't knowledge because the proposition would be believed even if false. Proper justification must be more sensitive to the truth ("track the truth").
     From: report of Robert Nozick (Philosophical Explanations [1981], 3.1) by Jonathan Dancy - Intro to Contemporary Epistemology 3.1
     A reaction: This is a bad idea. I see a genuine tree in my garden and believe it is there, so I know it. That I might have believed it if I was in virtually reality, or observing a mirror, won't alter that.
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
The four explanations: objects by causes, concepts by ground, maths by spacetime, ethics by motive [Schopenhauer, by Lewis,PB]
     Full Idea: There are four forms of explanation, depending on their topic. Causes explain objects. Grounding explains concepts, Points and moments explain mathematics. Motives explain ethics.
     From: report of Arthur Schopenhauer (Fourfold Root of Princ of Sufficient Reason [1813], §43 p.214) by Peter B. Lewis - Schopenhauer 3
     A reaction: [My compression of Lewis's summary. I'm particularly pleased with this. I have done Schopenhauer a huge favour, should anyone ever visit this website]. The quirky account of mathematics derives from Kant. I greatly admire this whole idea.
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
Concepts are abstracted from perceptions [Schopenhauer, by Lewis,PB]
     Full Idea: For Schopenhauer concepts are abstractions from perception, what he calls 'representations of representations', and are linked to the creation of language.
     From: report of Arthur Schopenhauer (Fourfold Root of Princ of Sufficient Reason [1813]) by Peter B. Lewis - Schopenhauer 3
     A reaction: This is a traditional view which dates back to Aristotle, and which I personally think is entirely correct. These days I am in minority on that. This idea means that (contrary to Kant) perception is not conceptual.
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Motivation is causality seen from within [Schopenhauer]
     Full Idea: Motivation is causality seen from within.
     From: Arthur Schopenhauer (Fourfold Root of Princ of Sufficient Reason [1813], p.214), quoted by Christopher Janaway - Schopenhauer 2 'Fourfold'
     A reaction: This is more illuminating about causation than about motivation, since we can be motivated without actually doing anything.