Combining Texts

All the ideas for 'Philosophical Explanations', 'Introduction to 'Hippias Minor'' and 'The Identity of Indiscernibles'

unexpand these ideas     |    start again     |     specify just one area for these texts


7 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
The Axiom of Choice needs a criterion of choice [Black]
     Full Idea: Some mathematicians seem to think that talk of an Axiom of Choice allows them to choose a single member of a collection when there is no criterion of choice.
     From: Max Black (The Identity of Indiscernibles [1952], p.68)
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
A mathematical object exists if there is no contradiction in its definition [Waterfield]
     Full Idea: A mathematical object exists provided there is no contradiction implied in its definition.
     From: Robin Waterfield (Introduction to 'Hippias Minor' [1987], p.44), quoted by Charles Chihara - A Structural Account of Mathematics 1.4
     A reaction: A rather bizarre criterion for existence. Not one, for example, that you would consider applying to the existence of physical objects! But then Poincaré is the father of 'conventionalism', rather than being a platonist.
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
Two things can only be distinguished by a distinct property or a distinct relation [Black]
     Full Idea: The only way we can discover that two things exist is by finding out that one has a quality not possessed by the other, or else that one has a relational characteristic that the other hasn't.
     From: Max Black (The Identity of Indiscernibles [1952], p.67)
     A reaction: At least this doesn't conflate relations with properties. Note that this idea is clearly epistemological, and in no way rules out the separateness of two objects which none of us can ever discern. Maybe the Earth has two Suns, which imperceptibly swap.
9. Objects / F. Identity among Objects / 5. Self-Identity
The 'property' of self-identity is uselessly tautological [Black]
     Full Idea: Saying that 'a has the property of being identical with a' is a roundabout way of saying nothing - a useless tautology - and means not more than 'a is a'
     From: Max Black (The Identity of Indiscernibles [1952], p.66)
     A reaction: This matter resembles the problem of the number zero, and the empty set, which seem to be crucial entities for logicians, but of no interest to a common sense view of the world. So much the worse for logic, I am inclined to say.
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
If the universe just held two indiscernibles spheres, that refutes the Identity of Indiscernibles [Black]
     Full Idea: Isn't it logically possible that the universe should have contained nothing but two exactly similar spheres? ...So two things would have all their properties in common, and this would refute the Principle of the Identity of Indiscernibles.
     From: Max Black (The Identity of Indiscernibles [1952], p.67)
     A reaction: [Black is the originator of this famous example] It also appears to be naturally possible. An observer at an instant of viewing will discern a relational difference relative to themselves. Most people take Black's objection to be decisive.
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M]
     Full Idea: Nozick suggests that knowledge is just belief which 'tracks the truth' (hence leaving out justification).
     From: report of Robert Nozick (Philosophical Explanations [1981]) by Michael Williams - Problems of Knowledge Ch. 2
13. Knowledge Criteria / C. External Justification / 4. Tracking the Facts
A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J]
     Full Idea: Nozick says Gettier cases aren't knowledge because the proposition would be believed even if false. Proper justification must be more sensitive to the truth ("track the truth").
     From: report of Robert Nozick (Philosophical Explanations [1981], 3.1) by Jonathan Dancy - Intro to Contemporary Epistemology 3.1
     A reaction: This is a bad idea. I see a genuine tree in my garden and believe it is there, so I know it. That I might have believed it if I was in virtually reality, or observing a mirror, won't alter that.