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All the ideas for 'Philosophical Explanations', 'Prcis of 'Ruling Passions'' and 'works'

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4 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought

7822	A neo-Stoic movement began in the late sixteenth century [Lipsius, by Grayling]
	Full Idea: A neo-Stoic movement began at the end of the sixteenth century, under the inspiration of the Dutch scholar Justus Lipsius.
	From: report of Justus Lipsius (works [1584]) by A.C. Grayling - What is Good? Ch.5
	A reaction: I would take this to be just as much a movement against Christianity as the interest in the less theistic Epicurus. They wanted the virtues of Christianity without the theological trappings.

11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs

3570	Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M]
	Full Idea: Nozick suggests that knowledge is just belief which 'tracks the truth' (hence leaving out justification).
	From: report of Robert Nozick (Philosophical Explanations [1981]) by Michael Williams - Problems of Knowledge Ch. 2

13. Knowledge Criteria / C. External Justification / 4. Tracking the Facts

2748	A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J]
	Full Idea: Nozick says Gettier cases aren't knowledge because the proposition would be believed even if false. Proper justification must be more sensitive to the truth ("track the truth").
	From: report of Robert Nozick (Philosophical Explanations [1981], 3.1) by Jonathan Dancy - Intro to Contemporary Epistemology 3.1
	A reaction: This is a bad idea. I see a genuine tree in my garden and believe it is there, so I know it. That I might have believed it if I was in virtually reality, or observing a mirror, won't alter that.

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory

11911	Some philosophers always want more from morality; for others, nature is enough [Blackburn]
	Full Idea: The history of moral theory is largely a history of battles between people who want more (truth, absolutes...) - Plato, Locke, Cudworth, Kant, Nagel - and people content with what we have (nature) - Aristotle, Epicurus, Hobbes, Hume, Stevenson.
	From: Simon Blackburn (Précis of 'Ruling Passions' [2002], p.133)
	A reaction: [Thanks to Neil Sinclair for this one] As a devotee of Aristotle, I like this. I'm always impressed, though, by people who go the extra mile in morality, because they are in the grips of purer and loftier ideals than I am. They also turn into monsters!