Combining Texts

All the ideas for 'Taking Rights Seriously', 'Truth and Method' and 'Causality: Production and Propagation'

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8 ideas

7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Only language is understandable Being [Gadamer]
     Full Idea: Being that can be understood is language.
     From: Hans-Georg Gadamer (Truth and Method [1960], p.450), quoted by Hans-Johann Glock - What is Analytic Philosophy? 5.2
     A reaction: [also 1967 p.19] Glock quotes this to show that continental philosophers are just as linguistic in their approach as the analytic school. I think the main aim of representational painting is to grasp non-linguistic Being.
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Facts don't oppose values; they are integrated into each person's aspirations [Gadamer, by Zimmermann,J]
     Full Idea: Gadamer shows that we cannot oppose facts to values, but that all facts are integrated into meaningful wholes through a personal commitment to some kind of vision of how things ought to be.
     From: report of Hans-Georg Gadamer (Truth and Method [1960]) by Jens Zimmermann - Hermeneutics: a very short introduction
     A reaction: Straw man here. Whoever said that facts were 'opposed' to values? Certainly not David Hume. Any sensible empiricist of that type would try to develop values that integrated nicely with the facts. Gadamer seems to be denying facts.
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Dworkin believed we should promote equality, to increase autonomy [Dworkin, by Kekes]
     Full Idea: Egalitarians believe that most often it is by promoting equality that autonomy is increased; this is the egalitarianism of such liberals as Ronald Dworkin.
     From: report of Ronald Dworkin (Taking Rights Seriously [1977]) by John Kekes - Against Liberalism 05.1
     A reaction: Not my idea of equality. The whole point is to ascribe reasonable equality to everyone, including those with a limited capacity for autonomy. Equality is a consequence of universal respect.
25. Social Practice / B. Equalities / 1. Grounds of equality
We can treat people as equals, or actually treat them equally [Dworkin, by Grayling]
     Full Idea: Dworkin distinguishes between treating people as equals, that is, 'with equal concern and respect', and treating them equally. This latter can be unjust.
     From: report of Ronald Dworkin (Taking Rights Seriously [1977]) by A.C. Grayling - The Good State 2
     A reaction: The big difference I see between them is that the first is mere words, and the second is actions. Cf. 'thoughts and prayers' after US school shootings. How about equal entitlements, all things being equal?
Treating people as equals is the one basic value of all plausible political theories [Dworkin, by Kymlicka]
     Full Idea: Dworkin suggests that every plausible political theory has the same ultimate value, which is equality - in the more abstract and fundamental sense of treating people 'as equals'.
     From: report of Ronald Dworkin (Taking Rights Seriously [1977], 179-83) by Will Kymlicka - Contemporary Political Philosophy (1st edn)
     A reaction: I associate this idea with Kant (who says they are equal by virtue of their rationality), so that's a pretty influential idea. I would associate the main challenge to this with Nietzsche.
26. Natural Theory / C. Causation / 4. Naturalised causation
A causal interaction is when two processes intersect, and correlated modifications persist afterwards [Salmon]
     Full Idea: When two processes intersect, and they undergo correlated modifications which persist after the intersection, I shall say that the intersection is a causal interaction. I take this as a fundamental causal concept.
     From: Wesley Salmon (Causality: Production and Propagation [1980], §4)
     A reaction: There may be a problem individuating processes, just as there is for events. I like this approach to causation, which is ontologically sparse, and fits in with the scientific worldview. Change of properties sounds precise, but isn't. Stick to processes.
26. Natural Theory / C. Causation / 5. Direction of causation
Cause must come first in propagations of causal interactions, but interactions are simultaneous [Salmon]
     Full Idea: In a typical cause-effect situation (a 'propagation') cause must precede effect, for propagation over a finite time interval is an essential feature. In an 'interaction', an intersection of processes resulting in change, we have simultaneity.
     From: Wesley Salmon (Causality: Production and Propagation [1980], §8)
     A reaction: This takes the direction of time as axiomatic, and quite right too. Salmon isn't addressing the real difficulty, though, which is that the resultant laws are usually held to be time-reversible, which is a bit of a puzzle.
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Instead of localised events, I take enduring and extended processes as basic to causation [Salmon]
     Full Idea: I propose to approach causality by taking processes rather than events as basic entities. Events are relatively localised in space and time, while processes have much greater temporal duration, and, in many cases, much greater spatial extent.
     From: Wesley Salmon (Causality: Production and Propagation [1980], §2)
     A reaction: This strikes me as an incredibly promising proposal, not just in our understanding of causation, but for our general metaphysics and understanding of nature. See Idea 4931, for example. Vague events and processes blend into one another.