Combining Texts

All the ideas for 'Taking Rights Seriously', 'The Problem of Natural Laws' and 'Introduction to 'Causation''

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10 ideas

15. Nature of Minds / C. Capacities of Minds / 9. Perceiving Causation
Either causal relations are given in experience, or they are unobserved and theoretical [Sosa/Tooley]
     Full Idea: There is a fundamental choice between the realist approach to causation which says that the relation is immediately given in experience, and the view that causation is a theoretical relation, and so not directly observable.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: Even if immediate experience is involved, there is a step of abstraction in calling it a cause, and picking out events. A 'theoretical relation' is not of much interest there if no observations are involved. I don't think a choice is required here.
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Dworkin believed we should promote equality, to increase autonomy [Dworkin, by Kekes]
     Full Idea: Egalitarians believe that most often it is by promoting equality that autonomy is increased; this is the egalitarianism of such liberals as Ronald Dworkin.
     From: report of Ronald Dworkin (Taking Rights Seriously [1977]) by John Kekes - Against Liberalism 05.1
     A reaction: Not my idea of equality. The whole point is to ascribe reasonable equality to everyone, including those with a limited capacity for autonomy. Equality is a consequence of universal respect.
25. Social Practice / B. Equalities / 1. Grounds of equality
We can treat people as equals, or actually treat them equally [Dworkin, by Grayling]
     Full Idea: Dworkin distinguishes between treating people as equals, that is, 'with equal concern and respect', and treating them equally. This latter can be unjust.
     From: report of Ronald Dworkin (Taking Rights Seriously [1977]) by A.C. Grayling - The Good State 2
     A reaction: The big difference I see between them is that the first is mere words, and the second is actions. Cf. 'thoughts and prayers' after US school shootings. How about equal entitlements, all things being equal?
Treating people as equals is the one basic value of all plausible political theories [Dworkin, by Kymlicka]
     Full Idea: Dworkin suggests that every plausible political theory has the same ultimate value, which is equality - in the more abstract and fundamental sense of treating people 'as equals'.
     From: report of Ronald Dworkin (Taking Rights Seriously [1977], 179-83) by Will Kymlicka - Contemporary Political Philosophy (1st edn)
     A reaction: I associate this idea with Kant (who says they are equal by virtue of their rationality), so that's a pretty influential idea. I would associate the main challenge to this with Nietzsche.
26. Natural Theory / C. Causation / 1. Causation
The problem is to explain how causal laws and relations connect, and how they link to the world [Sosa/Tooley]
     Full Idea: Causal states of affairs encompass causal laws, and causal relations between events or states of affairs; two key questions concern the relation between causal laws and causal relations, and the relation between these and non-causal affairs.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: This is the agenda for modern analytical philosophy. I'm not quite clear what would count as an answer. When have you 'explained' a relation? Does calling it 'gravity', or finding an equation, explain that relation? Do gravitinos explain it?
26. Natural Theory / C. Causation / 4. Naturalised causation
Causation isn't energy transfer, because an electron is caused by previous temporal parts [Sosa/Tooley]
     Full Idea: The temporal parts of an electron (for example) are causally related, but this relation does not involve any transfer of energy or momentum. Causation cannot be identified with physical energy relations, and physicalist reductions look unpromising.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: This idea, plus Idea 8327, are their grounds for rejecting Fair's proposal (Idea 8326). It feels like a different use of 'cause' when we say 'the existence of x was caused by its existence yesterday'. It is more like inertia. Destruction needs energy.
If direction of causation is just direction of energy transfer, that seems to involve causation [Sosa/Tooley]
     Full Idea: The objection to Fair's view that the direction of causation is the direction of the transference of energy and/or momentum is that the concept of transference itself involves the idea of causation.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: Does it? If a particle proceeds from a to b, how is that causation? ...But the problem is that the particle kicks open the door when it arrives (i.e. makes changes). We wouldn't call it causation if the transference didn't change any properties.
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Are causes sufficient for the event, or necessary, or both? [Sosa/Tooley]
     Full Idea: An early view of causation (Mill and Hume) is whatever is (ceteris paribus) sufficient for the event. A second view (E.Nagel) is that the cause should just be necessary. Some (R.Taylor) even contemplate the cause having to be necessary and sufficient.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §2)
     A reaction: A cause can't be necessary if there is some other way to achieve the effect. A single cause is not sufficient if many other factors are also essential. If neither of those is right, then 'both' is wrong. Enter John Mackie...
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
The dominant view is that causal laws are prior; a minority say causes can be explained singly [Sosa/Tooley]
     Full Idea: The dominant view is that causal laws are more basic than causal relations, with relations being logically supervenient on causal laws, and on properties and event relations; some, though, defend the singularist view, in which events alone can be related.
     From: E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
     A reaction: I am deeply suspicious about laws (see Idea 5470). I suspect that the laws are merely descriptions of the regularities that arise from the single instances of causation. We won't explain the single instances, but then laws don't 'explain' them either.
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Natural laws result from eliminative induction, where enumerative induction gives generalisations [Cohen,LJ, by Psillos]
     Full Idea: Cohen contends that statements that express laws of nature are the products of eliminative induction, where accidentally true generalisations are the products of enumerative induction.
     From: report of L. Jonathan Cohen (The Problem of Natural Laws [1980], p.222) by Stathis Psillos - Causation and Explanation §7.1
     A reaction: The idea is that enumerative induction only offers the support of positive instances, where eliminative induction involves attempts to falsify a range of hypotheses. This still bases laws on observed regularities, rather than essences or mechanisms.