5 ideas
17914 | He made a molten sea, which was ten cubits across, and thirty cubits round the edge [Anon (Kings)] |
Full Idea: And he made a molten sea, ten cubits from the one brim to the other; it was round all about, and his height was five cubits: and a line of cubits did compass it round about. | |
From: Anon (Kings) (11: Book of Kings 1 [c.550 BCE], 7:23) | |
A reaction: In the sixth century BCE, this appears to give 3 as the value of Pi, though perhaps it shouldn't be taken too literally! |
14366 | An explanation is a table of statistical information [Salmon, by Strevens] |
Full Idea: On Salmon's statistical relevance view, an explanation is a table of statistical information. | |
From: report of Wesley Salmon (Statistical Explanation [1970]) by Michael Strevens - No Understanding without Explanation 1 | |
A reaction: [He cites W.Salmon 1970] When put like that the view sounds incredibly implausible, but maybe a reading of Salmon would improve the case for it. |
23104 | Dworkin believed we should promote equality, to increase autonomy [Dworkin, by Kekes] |
Full Idea: Egalitarians believe that most often it is by promoting equality that autonomy is increased; this is the egalitarianism of such liberals as Ronald Dworkin. | |
From: report of Ronald Dworkin (Taking Rights Seriously [1977]) by John Kekes - Against Liberalism 05.1 | |
A reaction: Not my idea of equality. The whole point is to ascribe reasonable equality to everyone, including those with a limited capacity for autonomy. Equality is a consequence of universal respect. |
23257 | We can treat people as equals, or actually treat them equally [Dworkin, by Grayling] |
Full Idea: Dworkin distinguishes between treating people as equals, that is, 'with equal concern and respect', and treating them equally. This latter can be unjust. | |
From: report of Ronald Dworkin (Taking Rights Seriously [1977]) by A.C. Grayling - The Good State 2 | |
A reaction: The big difference I see between them is that the first is mere words, and the second is actions. Cf. 'thoughts and prayers' after US school shootings. How about equal entitlements, all things being equal? |
18621 | Treating people as equals is the one basic value of all plausible political theories [Dworkin, by Kymlicka] |
Full Idea: Dworkin suggests that every plausible political theory has the same ultimate value, which is equality - in the more abstract and fundamental sense of treating people 'as equals'. | |
From: report of Ronald Dworkin (Taking Rights Seriously [1977], 179-83) by Will Kymlicka - Contemporary Political Philosophy (1st edn) | |
A reaction: I associate this idea with Kant (who says they are equal by virtue of their rationality), so that's a pretty influential idea. I would associate the main challenge to this with Nietzsche. |