5 ideas
| 10494 | Several words may label a category; one word can name several categories; some categories lack words [Ellen] |
| Full Idea: Words are not always a good guide to the existence of categories: there may be several words which label the same categories (synonyms). and the same word can be used for quite different ideas. Some categories may exist without being labelled. | |
| From: Roy Ellen (Categories, Classification, Cogn. Anthropology [2006], I) | |
| A reaction: This is the sort of point which seems obvious to anyone outside philosophy, but which philosophers seem to find difficult to accept. Philosophers should pay much more attention to animals, and to illiterate peoples. Varieties of rice can lack labels. |
| 16627 | If you remove the accidents from a horse and a lion, the intellect can't tell them apart [Francis of Marchia] |
| Full Idea: Let all accidents be removed from a lion and a horse. Nothing remains in the intellect to distinguish them. We distinguish a lion and a horse only by analogy to the accidents proper to each. The intellect does not have an essential concept of either one. | |
| From: Francis of Marchia (Commentary on Sentences [1330], I.3.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 07.3 | |
| A reaction: What a very nice thought experiment, and very convincing about how the mind perceives such things. But we don't believe horse and lion just consists of the surface properties of them which we experience. |
| 22485 | Non-cognitivists give the conditions of use of moral sentences as facts about the speaker [Foot] |
| Full Idea: What all these [non-cognitivist] theories try to do is to give the conditions of use of sentences such as 'It is morally objectionable to break promises', in terms of something which must be true about the speaker. | |
| From: Philippa Foot (Does Moral Subjectivism Rest on a Mistake? [1995], p.192) | |
| A reaction: A wonderfully simple and accurate analysis of this view. Compare analysing 'there is a bus coming towards you' in the same way. Sounds silly, but lots of modern philosophers see things that way. |
| 22486 | The mistake is to think good grounds aren't enough for moral judgement, which also needs feelings [Foot] |
| Full Idea: The mistake is to think that whatever 'grounds' for a moral judgement may have been given, someone may be unready, indeed unable, to make the moral judgement, because he has not got the attitude or feeling. | |
| From: Philippa Foot (Does Moral Subjectivism Rest on a Mistake? [1995], p.192) | |
| A reaction: This is roughly the Frege-Geach problem for expressivism, of how we still make moral judgements about situations where we ourselves are entirely disinterested (such as ancient historical events). |
| 22487 | Moral arguments are grounded in human facts [Foot] |
| Full Idea: The grounding of a moral argument is ultimately in facts about human life. | |
| From: Philippa Foot (Does Moral Subjectivism Rest on a Mistake? [1995], p.207) | |
| A reaction: The best slogan I can find for summarising Foot's metaethics. The facts she refers to the basic human needs. She is right, and this almost bridges the fact-value divide (as long as you give a damn about human needs). |