Combining Texts

All the ideas for 'Works of Love', 'The Condemnation of 1277' and 'The Status of Content'

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7 ideas

3. Truth / H. Deflationary Truth / 3. Minimalist Truth
Minimalism is incoherent, as it implies that truth both is and is not a property [Boghossian, by Horwich]
     Full Idea: Boghossian argues that minimalism is incoherent because it says truth both is and is not a property; the essence of minimalism is that, unlike traditional theories, truth is not a property, yet properties are needed to explain the theory.
     From: report of Paul Boghossian (The Status of Content [1990]) by Paul Horwich - Truth (2nd edn) Post.8
     A reaction: I doubt whether this is really going to work as a demolition, because it seems to me that no philosophers are even remotely clear about what a property is. If properties are defined causally, it is not quite clear how truth would ever be a property.
10. Modality / B. Possibility / 1. Possibility
In future, only logical limits can be placed on divine omnipotence [Anon (Par), by Boulter]
     Full Idea: The Condemnation stipulated that all portions of the ancient intellectual heritage that placed non-logical limits on divine omnipotence were no longer to be tolerated. ...Philosophers now had to entertain the wildest ideas with all seriousness.
     From: report of Anon (Par) (The Condemnation of 1277 [1277]) by Stephen Boulter - Why Medieval Philosophy Matters 3
     A reaction: Boulter identifies this as 'the ultimate source of Hume's philosophical delirium'. Presumably the angels-on-a-pinhead stuff originated with this. It is crazy to think that the only limit on possible existence is logic. Can God make a planet of uranium?
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
It is heresy to require self-evident foundational principles in order to be certain [Anon (Par)]
     Full Idea: Heresy 151: 'To have certainty regarding any conclusion, it must be founded on self-evident principles'.
     From: Anon (Par) (The Condemnation of 1277 [1277], 151), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.3
     A reaction: The correct view is obviously to found certainty on faith and authority. It is one thing to be told that foundationalism is a poor theory, but another to be told it is a heresy, and thus a potential capital crime!
22. Metaethics / B. Value / 2. Values / g. Love
Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard]
     Full Idea: To love another in spite of his weaknesses and errors and imperfections is not perfect love. No, to love is to find him lovable in spite of, and together with, his weaknesses and errors and imperfections.
     From: Søren Kierkegaard (Works of Love [1847], p.158)
     A reaction: A true romantic at heart, Kierkegaard ideally posits perfect love as unconditional love, and not just of good attributes, predicates and conditions. However, the real question for both me and Kierkegaard is, is perfect love desirable or even possible?[SY]
25. Social Practice / E. Policies / 5. Education / d. Study of history
It is heresy to teach that history repeats every 36,000 years [Anon (Par)]
     Full Idea: It is heresy to teach that with all the heavenly bodies coming back to the same point after a period of thirty-six thousand years, the same effects as now exist will reappear.
     From: Anon (Par) (The Condemnation of 1277 [1277], §92)
28. God / A. Divine Nature / 3. Divine Perfections
It is heresy to teach that natural impossibilities cannot even be achieved by God [Anon (Par)]
     Full Idea: It is heresy to teach that what is absolutely impossible according to nature cannot be brought about by God or another agent.
     From: Anon (Par) (The Condemnation of 1277 [1277], §17)
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
It is heresy to teach that we can know God by his essence in this mortal life [Anon (Par)]
     Full Idea: It is heresy to teach that we can know God by his essence in this mortal life.
     From: Anon (Par) (The Condemnation of 1277 [1277], §9)