Combining Texts

All the ideas for 'Works of Love', 'Persons, Character and Morality' and 'Philosophical Letters from England'

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5 ideas

22. Metaethics / B. Value / 2. Values / g. Love
Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard]
     Full Idea: To love another in spite of his weaknesses and errors and imperfections is not perfect love. No, to love is to find him lovable in spite of, and together with, his weaknesses and errors and imperfections.
     From: Søren Kierkegaard (Works of Love [1847], p.158)
     A reaction: A true romantic at heart, Kierkegaard ideally posits perfect love as unconditional love, and not just of good attributes, predicates and conditions. However, the real question for both me and Kierkegaard is, is perfect love desirable or even possible?[SY]
23. Ethics / B. Contract Ethics / 2. Golden Rule
The Golden Rule is accepted everywhere, and gives a fixed target for morality [Voltaire]
     Full Idea: Pascal asks where we can find a fixed point in morality. The answer is in that single maxim accepted by all nations: "Do not do to others what you would not like to have done to you".
     From: Francois-Marie Voltaire (Philosophical Letters from England [1733], 25)
     A reaction: Should I only offer to my guests foods which I myself like? If I don't mind a bit of pain, is it all right to inflict it? It is a sensible rule, but not precise enough for philosophy.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
It is important that a person can change their character, and not just be successive 'selves' [Williams,B]
     Full Idea: I want to emphasise the basic importance of the ordinary idea of a self or person which undergoes changes of character, as opposed to dissolving a changing person into a series of 'selves'.
     From: Bernard Williams (Persons, Character and Morality [1976], II)
     A reaction: [compressed] He mentions Derek Parfit for the rival view. Williams has the Aristotelian view, that a person has an essential nature, which endures through change, and explains that change. But that needs some non-essential character traits.
Kantians have an poor account of individuals, and insist on impartiality, because they ignore character [Williams,B]
     Full Idea: The Kantians' omission of character is a condition of their ultimate insistence on the demands of impartial morality, just as it is a reason to find inadequate their account of the individual.
     From: Bernard Williams (Persons, Character and Morality [1976], II)
     A reaction: This is also why the Kantian account of virtue is inadequate, in comparison with the Aristotelian view.
23. Ethics / E. Utilitarianism / 1. Utilitarianism
For utilitarians states of affairs are what have value, not matter who produced them [Williams,B]
     Full Idea: The basic bearer of value for Utilitarianism is the state of affairs, and hence, when the relevant causal differences have been allowed for, it cannot make any further difference who produces a given state of affairs.
     From: Bernard Williams (Persons, Character and Morality [1976], I)
     A reaction: Which is morally better, that I water your bed of flowers, or that it rains? Which is morally better, that I water them from love, or because you threaten me with a whip?