7 ideas
19216 | Propositions (such as 'that dog is barking') only exist if their items exist [Williamson] |
Full Idea: A proposition about an item exists only if that item exists... how could something be the proposition that that dog is barking in circumstances in which that dog does not exist? | |
From: Timothy Williamson (Necessary Existents [2002], p.240), quoted by Trenton Merricks - Propositions | |
A reaction: This is a view of propositions I can't make sense of. If I'm under an illusion that there is a dog barking nearby, when there isn't one, can I not say 'that dog is barking'? If I haven't expressed a proposition, what have I done? |
18225 | If we can't reason about value, we can reason about the unconditional source of value [Korsgaard] |
Full Idea: If you can only know what is intrinsically valuable through intuition (as Moore claims), you can still argue about what is unconditionally valuable. There must be something unconditionally valuable because there must be a source of value. | |
From: Christine M. Korsgaard (Aristotle and Kant on the Source of Value [1986], 8 'Three') | |
A reaction: If you only grasped the values through intuition, does that give you enough information to infer the dependence relations between values? |
18228 | An end can't be an ultimate value just because it is useless! [Korsgaard] |
Full Idea: If what is final is whatever is an end but never a means, ...why should something be more valuable just because it is useless? | |
From: Christine M. Korsgaard (Aristotle and Kant on the Source of Value [1986], 8 'Finality') | |
A reaction: Korsgaard is offering this as a bad reading of what Aristotle intends. |
15998 | Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard] |
Full Idea: To love another in spite of his weaknesses and errors and imperfections is not perfect love. No, to love is to find him lovable in spite of, and together with, his weaknesses and errors and imperfections. | |
From: Søren Kierkegaard (Works of Love [1847], p.158) | |
A reaction: A true romantic at heart, Kierkegaard ideally posits perfect love as unconditional love, and not just of good attributes, predicates and conditions. However, the real question for both me and Kierkegaard is, is perfect love desirable or even possible?[SY] |
18224 | Goodness is given either by a psychological state, or the attribution of a property [Korsgaard] |
Full Idea: 'Subjectivism' identifies good ends with or by reference to some psychological state. ...'Objectivism' says that something is good as an end if a property, intrinsic goodness, is attributed to it. | |
From: Christine M. Korsgaard (Aristotle and Kant on the Source of Value [1986], 8 'Three') | |
A reaction: Not sure about 'objectivism' here, as attributing a 'property'. A tomato is not intrinsically good. Hopeless for building walls. |
18233 | Contemplation is final because it is an activity which is not a process [Korsgaard] |
Full Idea: It is because contemplation is an activity that is not also a process that Aristotle identifies it as the most final good. | |
From: Christine M. Korsgaard (Aristotle and Kant on the Source of Value [1986], 8 'Activity') | |
A reaction: Quite a helpful way of labelling what Aristotle has in mind. So should we not aspire to be involved in processes, except reluctantly? I take the mind itself to be a process, so that may be difficult! |
18226 | For Aristotle, contemplation consists purely of understanding [Korsgaard] |
Full Idea: Contemplation, as Aristotle understand it, is not research or inquiry, but an activity that ensues on these: an activity that consists in understanding. | |
From: Christine M. Korsgaard (Aristotle and Kant on the Source of Value [1986], 8 'Aristotle') | |
A reaction: Fairly obvious, when you read the last part of 'Ethics', but helpful in grasping Aristotle, because understanding is the objective of 'Posterior Analytics' and 'Metaphysics', so he tells you how to achieve the ideal moral state. |