Combining Texts

All the ideas for 'Works of Love', 'Phenomenal and Perceptual Concepts' and 'God and Human Attributes'

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3 ideas

18. Thought / B. Mechanics of Thought / 5. Mental Files
There is a single file per object, memorised, reactivated, consolidated and expanded [Papineau, by Recanati]
     Full Idea: For Papineau there is just one file, which is initialised on the first encounter with the object, stored in memory, reactivated on further encounters, and consolidated with familiarity. Accumulation of information shows it is the same file.
     From: report of David Papineau (Phenomenal and Perceptual Concepts [2006]) by François Recanati - Mental Files 7.2
     A reaction: Recanati attempts to refute this view, defending a more complex taxonomy of files. I'm sympathetic to Papineau, as distinct shift in file type doesn't sound very plausible. Simplicity suggests Papineau as a better starting-point.
22. Metaethics / B. Value / 2. Values / g. Love
Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard]
     Full Idea: To love another in spite of his weaknesses and errors and imperfections is not perfect love. No, to love is to find him lovable in spite of, and together with, his weaknesses and errors and imperfections.
     From: Søren Kierkegaard (Works of Love [1847], p.158)
     A reaction: A true romantic at heart, Kierkegaard ideally posits perfect love as unconditional love, and not just of good attributes, predicates and conditions. However, the real question for both me and Kierkegaard is, is perfect love desirable or even possible?[SY]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
God must be fit for worship, but worship abandons morally autonomy, but there is no God [Rachels, by Davies,B]
     Full Idea: Rachels argues 1) If any being is God, he must be a fitting object of worship, 2) No being could be a fitting object of worship, since worship requires the abandonment of one's role as an autonomous moral agent, so 3) There cannot be a being who is God.
     From: report of James Rachels (God and Human Attributes [1971], 7 p.334) by Brian Davies - Introduction to the Philosophy of Religion 9 'd morality'
     A reaction: Presumably Lionel Messi can be a fitting object of worship without being God. Since the problem is with being worshipful, rather than with being God, should I infer that Messi doesn't exist?