18914
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Davidson controversially proposed to quantify over events [Davidson, by Engelbretsen]
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Full Idea:
An alternative, and still controversial, extension of first-order logic is due to Donald Davidson, who allows for quantification over events.
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From:
report of Donald Davidson (The Individuation of Events [1969]) by George Engelbretsen - Trees, Terms and Truth 3
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A reaction:
I'm suddenly thinking this is quite an attractive proposal. We need to quantify over facts, or states of affairs, or events, or some such thing, to talk about the world properly. Objects, predicates and sets/parts is too sparse. I like facts.
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14004
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We need events for action statements, causal statements, explanation, mind-and-body, and adverbs [Davidson, by Bourne]
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Full Idea:
Davidson claims that we require the existence of events in order to make sense of a) action statements, b) causal statements, c) explanation, d) the mind-body problem, and e) the logic of adverbial modification.
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From:
report of Donald Davidson (The Individuation of Events [1969], Intro IIb) by Craig Bourne - A Future for Presentism
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A reaction:
Events are a nice shorthand, but I don't like them in a serious ontology. Prior says there objects and what happens to them; Kim reduces events to other things. Processes are more clearly individuated than events.
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22073
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The basis of philosophy is the Self prior to experience, where it is the essence of freedom [Schelling]
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Full Idea:
The highest principle of all philosophy is the Self insofar as it is purely and simply Self, not yet conditioned by an object, but where it is formulated by freedom. The alpha and omega of all philosophy is freedom.
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From:
Friedrich Schelling (Letters to Hegel [1795], 1795 02 04), quoted by Jean-François Courtine - Schelling p.83
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A reaction:
A common later response to this (e.g. in Schopenhauer) is that there is no concept of the Self prior to experience. The idealists seem to adore free will, while offering no reply to Spinoza on the matter, with whom they were very familiar.
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15998
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Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard]
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Full Idea:
To love another in spite of his weaknesses and errors and imperfections is not perfect love. No, to love is to find him lovable in spite of, and together with, his weaknesses and errors and imperfections.
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From:
Søren Kierkegaard (Works of Love [1847], p.158)
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A reaction:
A true romantic at heart, Kierkegaard ideally posits perfect love as unconditional love, and not just of good attributes, predicates and conditions. However, the real question for both me and Kierkegaard is, is perfect love desirable or even possible?[SY]
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