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All the ideas for 'works', 'Philosophy of Nature (Encylopedia II)' and 'Theological and other works'

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5 ideas

1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual

22077	Metaphysics is the lattice which makes incoming material intelligible [Hegel]
	Full Idea: Metaphysics means nothing other than the range of general determinations of thought, the diamond lattice, as it were, into which we bring all material and thereby first make it intelligible.
	From: Georg W.F.Hegel (Philosophy of Nature (Encylopedia II) [1817], §3), quoted by Stephen Houlgate - Hegel p.95
	A reaction: This sounds to me like a perfect summary of Kant's transcendental view. Metaphysics is the a priori deconstruction of our conceptual scheme. But for Kant it is fixed, and for Hegel it is dynamic.

8. Modes of Existence / C. Powers and Dispositions / 1. Powers

15312	We get the idea of power by abstracting from ropes, magnets and electric shocks [Priestley]
	Full Idea: A rope sustains weight, a magnet attracts iron, a charged electrical jar gives a shock, and from these and other similar observations, we get the idea of power, universally and abstractly considered.
	From: Joseph Priestley (Theological and other works [1790], p.191), quoted by Harré,R./Madden,E.H. - Causal Powers 9.II.B
	A reaction: I agree with this, in that we appear to be observing powers directly, and are not observing something which can then be reduced to non-powers. Nature just can't be a set of inert structures, with forces 'imposed' on them.

22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature

22086	The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle]
	Full Idea: Kierkegaard insisted that the most important aspect of a human being is not reason, but passion.
	From: report of Søren Kierkegaard (works [1845]) by Clare Carlisle - Kierkegaard: a guide for the perplexed Intro
	A reaction: Hume comes to mind for a similar view, but in character Hume was far more rational than Kierkegaard.

24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution

21756	All revolutions result from spirit changing its categories, to achieve a deeper understanding [Hegel]
	Full Idea: All revolutions ...originate solely from the fact that spirit, in order to understand and comprehend itself with a view to possessing itself, has changed its categories, comprehending itself more truly, more deeply, more intimately in unity with itself.
	From: Georg W.F.Hegel (Philosophy of Nature (Encylopedia II) [1817], §246), quoted by Stephen Houlgate - An Introduction to Hegel 01
	A reaction: Some Hegelian waffle here, but it focuses on what seems important, which is how societal thinking has shifted, so that what was previously tolerated now triggers a revolution.

27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter

15311	Attraction or repulsion are not imparted to matter, but actually constitute it [Priestley]
	Full Idea: Attraction or repulsion appear to me not to be properly what is imparted to matter, but what really makes it what it is, in so much that, without it, it would be nothing at all.
	From: Joseph Priestley (Theological and other works [1790], p.237), quoted by Harré,R./Madden,E.H. - Causal Powers 9.II.B
	A reaction: This is music to the ears of anyone who thinks that powers are the fundamentals of nature (like me).