5 ideas
| 9987 | An aggregate in which order does not matter I call a 'set' [Bolzano] |
| Full Idea: An aggregate whose basic conception renders the arrangement of its members a matter of indifference, and whose permutation therefore produces no essential difference, I call a 'set'. | |
| From: Bernard Bolzano (Paradoxes of the Infinite [1846], §4), quoted by William W. Tait - Frege versus Cantor and Dedekind IX | |
| A reaction: The idea of 'sets' was emerging before Cantor formalised it, and clarified it by thinking about infinite sets. Nowadays we also have 'ordered' sets, which rather contradicts Bolzano, and we also expect the cardinality to be determinate. |
| 10856 | A truly infinite quantity does not need to be a variable [Bolzano] |
| Full Idea: A truly infinite quantity (for example, the length of a straight line, unbounded in either direction) does not by any means need to be a variable. | |
| From: Bernard Bolzano (Paradoxes of the Infinite [1846]), quoted by Brian Clegg - Infinity: Quest to Think the Unthinkable §10 | |
| A reaction: This is an important idea, followed up by Cantor, which relegated to the sidelines the view of infinity as simply something that could increase without limit. Personally I like the old view, but there is something mathematically stable about infinity. |
| 16007 | I assume existence, rather than reasoning towards it [Kierkegaard] |
| Full Idea: I always reason from existence, not towards existence. | |
| From: Søren Kierkegaard (Philosophical Fragments [1844], p.40) | |
| A reaction: Kierkegaard's important premise to help show that theistic proofs for God's existence don't actually prove existence, but develop the content of a conception. [SY] |
| 16013 | Nothing necessary can come into existence, since it already 'is' [Kierkegaard] |
| Full Idea: Can the necessary come into existence? That is a change, and everything that comes into existence demonstrates that it is not necessary. The necessary already 'is'. | |
| From: Søren Kierkegaard (Philosophical Fragments [1844], p.74) | |
| A reaction: [SY] |
| 20443 | The aesthetic attitude is nothing more than paying close attention [Dickie, by Giovannelli] |
| Full Idea: Once analysed, Dickie claimed, the so-called aesthetic attitude is not special at all, but is rather just a matter of close attention and focus on the subject. | |
| From: report of George Dickie (The Myth of the Aesthetic Attitude [1964]) by Alessandro Giovannelli - Some contemporary developments (aesthetics) 1 | |
| A reaction: Sounds wrong. If a paint specialist gives close attention to a painting, they do not necessarily have an aesthetic view of it. You need to know the aim of the activity, just as when you watch a game. |