3 ideas
| 10800 | The values of variables can't determine existence, because they are just expressions [Ryle, by Quine] |
| Full Idea: Ryle objected somewhere to my dictum that 'to be is to be the value of a variable', arguing that the values of variables are expressions, and hence that my dictum repudiates all things except expressions. | |
| From: report of Gilbert Ryle (works [1950]) by Willard Quine - Reply to Professor Marcus p.183 | |
| A reaction: I have a lot of sympathy with Ryle's view, and I associate it with the peculiar Millian view that we can somehow replace a name in a sentence with the actual physical object. Objects can't be parts of sentences - and maybe they can't be 'values'. |
| 16640 | Form is the principle that connects a thing's constitution (rather than being operative) [Hill,N] |
| Full Idea: Form is the state and condition of a thing, a result of the connection among its material principles; it is a constituting principle, not an operative one. | |
| From: Nicholas Hill (Philosophia Epicurea [1610], n 35) | |
| A reaction: Pasnau presents this as a denial of form, but it looks to me like someone fishing for what form could be in a more scientific context. Aristotle would have approved of 'principles'. Hill seems to defend the categorical against the dispositional. |
| 22086 | The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle] |
| Full Idea: Kierkegaard insisted that the most important aspect of a human being is not reason, but passion. | |
| From: report of Søren Kierkegaard (works [1845]) by Clare Carlisle - Kierkegaard: a guide for the perplexed Intro | |
| A reaction: Hume comes to mind for a similar view, but in character Hume was far more rational than Kierkegaard. |