Combining Texts

All the ideas for 'Philosophical Fragments', 'Philosophical Analysis' and 'Letter to Shumacher'

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4 ideas

1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Analysis aims at the structure of facts, which are needed to give a rationale to analysis [Urmson, by Schaffer,J]
     Full Idea: Urmson explains the direction of analysis as 'towards a structure...more nearly similar to the structure of the fact', adding that this metaphysical picture is needed as a 'rationale of the practice of analysis'.
     From: report of J.O. Urmson (Philosophical Analysis [1956], p.24-5) by Jonathan Schaffer - On What Grounds What n30
     A reaction: In other words, only realists can be truly motivated to keep going with analysis. Merely analysing language-games is doable, but hardly exciting.
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / d. Actual infinite
Actual infinities are not allowed in mathematics - only limits which may increase without bound [Gauss]
     Full Idea: I protest against the use of an infinite quantity as an actual entity; this is never allowed in mathematics. The infinite is only a manner of speaking, in which one properly speaks of limits ...which are permitted to increase without bound.
     From: Carl Friedrich Gauss (Letter to Shumacher [1831]), quoted by Brian Clegg - Infinity: Quest to Think the Unthinkable Ch.7
7. Existence / A. Nature of Existence / 5. Reason for Existence
I assume existence, rather than reasoning towards it [Kierkegaard]
     Full Idea: I always reason from existence, not towards existence.
     From: Søren Kierkegaard (Philosophical Fragments [1844], p.40)
     A reaction: Kierkegaard's important premise to help show that theistic proofs for God's existence don't actually prove existence, but develop the content of a conception. [SY]
10. Modality / A. Necessity / 2. Nature of Necessity
Nothing necessary can come into existence, since it already 'is' [Kierkegaard]
     Full Idea: Can the necessary come into existence? That is a change, and everything that comes into existence demonstrates that it is not necessary. The necessary already 'is'.
     From: Søren Kierkegaard (Philosophical Fragments [1844], p.74)
     A reaction: [SY]