4 ideas
7529 | All philosophy should begin with an analysis of propositions [Russell] |
Full Idea: That all sound philosophy should begin with an analysis of propositions is a truth too evident, perhaps, to demand a proof. | |
From: Bertrand Russell (The Philosophy of Leibniz [1900], p.8), quoted by Ray Monk - Bertrand Russell: Spirit of Solitude | |
A reaction: Compare Idea 483. The obvious response to Russell is that it must actually begin with a decision about which propositions are worth analysing - and that ain't easy. I like analysis, but philosophy is also a vision of truth. |
22086 | The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle] |
Full Idea: Kierkegaard insisted that the most important aspect of a human being is not reason, but passion. | |
From: report of Søren Kierkegaard (works [1845]) by Clare Carlisle - Kierkegaard: a guide for the perplexed Intro | |
A reaction: Hume comes to mind for a similar view, but in character Hume was far more rational than Kierkegaard. |
20977 | Natural rights are nonsense, and unspecified natural rights is nonsense on stilts [Bentham] |
Full Idea: Natural rights is simple nonsense: natural and imprescriptible rights, rhetorical nonsense — nonsense upon stilts. | |
From: Jeremy Bentham (Anarchical Fallacies: on the Declaration of Rights [1796]) | |
A reaction: If you want your opinion to be remembered, express it memorably! I take natural rights to be the basic principles and values which are obvious to almost everyone when they come for formulate legal rights (which are the only true rights). |
21003 | Only laws can produce real rights; rights from 'law of nature' are imaginary [Bentham] |
Full Idea: Right, the substantive right, is the child of law; from real laws come real rights; but from imaginary laws, from 'law of nature' can come only imaginary rights. | |
From: Jeremy Bentham (Anarchical Fallacies: on the Declaration of Rights [1796], II.523), quoted by Amartya Sen - The Idea of Justice 17 'Ethics' | |
A reaction: I am coming to agree with this. What are called 'natural rights' are just self-evident good reasons why someone should be allowed a right. A right can, of course, come from an informal agreement. The question is: why award that particular legal right? |