Combining Texts

All the ideas for 'works', 'The Science of Rights' and 'A Theory of Conditionals'

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4 ideas

10. Modality / B. Possibility / 8. Conditionals / a. Conditionals
In nearby worlds where A is true, 'if A,B' is true or false if B is true or false [Stalnaker]
     Full Idea: Consider a possible world in which A is true and otherwise differs minimally from the actual world. 'If A, then B' is true (false) just in case B is true (false) in that possible world.
     From: Robert C. Stalnaker (A Theory of Conditionals [1968], p.34), quoted by Dorothy Edgington - Conditionals (Stanf) 4.1
     A reaction: This is the first proposal to give a possible worlds semantics for conditional statements. Edgington observes that worlds which are nearby for me may not be nearby for you.
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
A possible world is the ontological analogue of hypothetical beliefs [Stalnaker]
     Full Idea: A possible world is the ontological analogue of a stock of hypothetical beliefs.
     From: Robert C. Stalnaker (A Theory of Conditionals [1968], p.34), quoted by Dorothy Edgington - Conditionals (Stanf) 4.1
     A reaction: Sounds neat and persuasive. What is the ontological analogue of a stock of hopes? Heaven!
16. Persons / D. Continuity of the Self / 6. Body sustains Self
Effective individuals must posit a specific material body for themselves [Fichte]
     Full Idea: Rational beings cannot posit themselves as effective individuals without ascribing to themselves a material body and determining it in doing so.
     From: Johann Fichte (The Science of Rights [1797], p.87), quoted by Ludwig Siep - Fichte
     A reaction: To be free entails a belief that one is 'effective', and a body is our only concept for that. This seems to be a transcendental proof that the body must exist, which is a neat inverted move! The Self sustains the body, for Fichte.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle]
     Full Idea: Kierkegaard insisted that the most important aspect of a human being is not reason, but passion.
     From: report of Søren Kierkegaard (works [1845]) by Clare Carlisle - Kierkegaard: a guide for the perplexed Intro
     A reaction: Hume comes to mind for a similar view, but in character Hume was far more rational than Kierkegaard.