Combining Texts

All the ideas for 'works', 'talk' and 'The Foundations of Empirical Knowledge'

unexpand these ideas     |    start again     |     specify just one area for these texts

---

4 ideas

11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism

8824	No one has defended translational phenomenalism since Ayer in 1940 [Ayer, by Kim]
	Full Idea: I know of no serious defence of 'translational phenomenalism' since Ayer's in 1940.
	From: report of A.J. Ayer (The Foundations of Empirical Knowledge [1940]) by Jaegwon Kim - What is 'naturalized epistemology'? 303-4+n
	A reaction: We can think of Ayer as a hero who explored how far extreme empiricism would go. We still have anti-realists who are singing from a revised version of the song-sheet. Personally I am with Russell, that we must embrace the best explanation.

17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind

4688	We imagine small and large objects scaled to the same size, suggesting a fixed capacity for imagination [Lavers]
	Full Idea: If we think of a pea, and then of the Eiffel Tower, they seem to occupy the same space in our consciousness, suggesting that we scale our images to fit the available hardware, just as computer imagery is limited by the screen and memory available.
	From: Michael Lavers (talk [2003]), quoted by PG - Db (ideas)
	A reaction: Nice point. It is especially good because it reinforces a physicalist view of the mind from introspection, where most other evidence is external observation of brains (as Nietzsche reinforces determinism by introspection).

22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature

22086	The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle]
	Full Idea: Kierkegaard insisted that the most important aspect of a human being is not reason, but passion.
	From: report of Søren Kierkegaard (works [1845]) by Clare Carlisle - Kierkegaard: a guide for the perplexed Intro
	A reaction: Hume comes to mind for a similar view, but in character Hume was far more rational than Kierkegaard.

26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity

15251	The attribution of necessity to causation is either primitive animism, or confusion with logical necessity [Ayer]
	Full Idea: How are we to explain the word 'must' [about causation]? The answer is, I think, that it is either a relic of animism, or else reveals an inclination to treat causal connexion as if it were a form of logical necessity.
	From: A.J. Ayer (The Foundations of Empirical Knowledge [1940], IV.18)
	A reaction: The animism proposal just about makes sense (as a primitive feature of minds), but why would anyone, if they had the time and understanding, dream of treating a regular connection as a 'logical' necessity?