Combining Texts

All the ideas for 'Works of Love', 'Leibniz' and 'Explanatory Coherence'

unexpand these ideas     |    start again     |     specify just one area for these texts


8 ideas

9. Objects / F. Identity among Objects / 7. Indiscernible Objects
The Identity of Indiscernibles is really the same as the verification principle [Jolley]
     Full Idea: Various writers have noted that the Identity of Indiscernibles is really tantamount to the verification principle.
     From: Nicholas Jolley (Leibniz [2005], Ch.3)
     A reaction: Both principles are false, because they are the classic confusion of epistemology and ontology. The fact that you cannot 'discern' a difference between two things doesn't mean that there is no difference. Things beyond verification can still be discussed.
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
1: Coherence is a symmetrical relation between two propositions [Thagard, by Smart]
     Full Idea: 1: Coherence and incoherence are symmetrical between pairs of propositions.
     From: report of Paul Thagard (Explanatory Coherence [1989], 1) by J.J.C. Smart - Explanation - Opening Address p.04
2: An explanation must wholly cohere internally, and with the new fact [Thagard, by Smart]
     Full Idea: 2: If a set of propositions explains a further proposition, then each proposition in the set coheres with that proposition, and propositions in the set cohere pairwise with one another.
     From: report of Paul Thagard (Explanatory Coherence [1989], 2) by J.J.C. Smart - Explanation - Opening Address p.04
3: If an analogous pair explain another analogous pair, then they all cohere [Thagard, by Smart]
     Full Idea: 3: If two analogous propositions separately explain different ones of a further pair of analogous propositions, then the first pair cohere with one another, and so do the second (explananda) pair.
     From: report of Paul Thagard (Explanatory Coherence [1989], 3) by J.J.C. Smart - Explanation - Opening Address p.04
4: For coherence, observation reports have a degree of intrinsic acceptability [Thagard, by Smart]
     Full Idea: 4: Observation reports (for coherence) have a degree of acceptability on their own.
     From: report of Paul Thagard (Explanatory Coherence [1989], 4) by J.J.C. Smart - Explanation - Opening Address p.04
     A reaction: Thagard makes this an axiom, but Smart rejects that and says there is no reason why observation reports should not also be accepted because of their coherence (with our views about our senses etc.). I agree with Smart.
5: Contradictory propositions incohere [Thagard, by Smart]
     Full Idea: 5: Contradictory propositions incohere.
     From: report of Paul Thagard (Explanatory Coherence [1989], 5) by J.J.C. Smart - Explanation - Opening Address p.04
     A reaction: This has to be a minimal axiom for coherence, but coherence is always taken to be more than mere logical consistency. Mutual relevance is the first step. At least there must be no category mistakes.
6: A proposition's acceptability depends on its coherence with a system [Thagard, by Smart]
     Full Idea: 6: Acceptability of a proposition in a system depends on its coherence with the propositions in that system.
     From: report of Paul Thagard (Explanatory Coherence [1989], 6) by J.J.C. Smart - Explanation - Opening Address p.04
     A reaction: Thagard tried to build an AI system for coherent explanations, but I would say he has no chance with these six axioms, because they never grasp the nettle of what 'coherence' means. You first need rules for how things relate. What things are comparable?
22. Metaethics / B. Value / 2. Values / g. Love
Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard]
     Full Idea: To love another in spite of his weaknesses and errors and imperfections is not perfect love. No, to love is to find him lovable in spite of, and together with, his weaknesses and errors and imperfections.
     From: Søren Kierkegaard (Works of Love [1847], p.158)
     A reaction: A true romantic at heart, Kierkegaard ideally posits perfect love as unconditional love, and not just of good attributes, predicates and conditions. However, the real question for both me and Kierkegaard is, is perfect love desirable or even possible?[SY]