Combining Texts

All the ideas for 'Philosophical Fragments', 'Teplitz Fragments' and 'Particulars in Particular Clothing'

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4 ideas

7. Existence / A. Nature of Existence / 5. Reason for Existence
I assume existence, rather than reasoning towards it [Kierkegaard]
     Full Idea: I always reason from existence, not towards existence.
     From: Søren Kierkegaard (Philosophical Fragments [1844], p.40)
     A reaction: Kierkegaard's important premise to help show that theistic proofs for God's existence don't actually prove existence, but develop the content of a conception. [SY]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Internal relations combine some tropes into a nucleus, which bears the non-essential tropes [Simons, by Edwards]
     Full Idea: Simons's 'nuclear' option blends features of the substratum and bundle theories. First we have tropes collected by virtue of their internal relations, forming the essential kernel or nucleus. This nucleus then bears the non-essential tropes.
     From: report of Peter Simons (Particulars in Particular Clothing [1994], p.567) by Douglas Edwards - Properties 3.5
     A reaction: [compression of Edwards's summary] This strikes me as being a remarkably good theory. I am not sure of the ontological status of properties, such that they can (unaided) combine to make part of an object. What binds the non-essentials?
10. Modality / A. Necessity / 2. Nature of Necessity
Nothing necessary can come into existence, since it already 'is' [Kierkegaard]
     Full Idea: Can the necessary come into existence? That is a change, and everything that comes into existence demonstrates that it is not necessary. The necessary already 'is'.
     From: Søren Kierkegaard (Philosophical Fragments [1844], p.74)
     A reaction: [SY]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Empiricists are passive thinkers, given their philosophy by the external world and fate [Novalis]
     Full Idea: An empiricist is one whose way of thinking is an effect of the external world and of fate - the passive thinker - to whom his philosophy is given.
     From: Novalis (Teplitz Fragments [1798], 33)
     A reaction: Novalis goes on to enthuse about 'magical idealism', so he rejects empiricism. This is an early attack on the Myth of the Given, found in Sellars and McDowell.