15956
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The peripatetics treated forms and real qualities as independent of matter, and non-material [Alexander,P]
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Full Idea:
The peripatetic philosophers, in spite of their disagreements, all treated forms and real qualities as independent of matter and not to be understood in material terms.
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From:
Peter Alexander (Ideas, Qualities and Corpuscles [1985], 54)
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A reaction:
This is the simple reason why hylomorphism became totally discredited, in the face of the 'mechanical philosophy'. But there must be a physical version of hylomorphism, and I don't think Aristotle himself would reject it.
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15975
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Can the qualities of a body be split into two groups, where the smaller explains the larger? [Alexander,P]
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Full Idea:
Is there any way of separating the qualities that bodies appear to have into two groups, one as small as possible and the other as large as possible, such that the smaller group can plausibly be used to explain the larger?
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From:
Peter Alexander (Ideas, Qualities and Corpuscles [1985], 5.02)
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A reaction:
Alexander implies that this is a question Locke asked himself. This is pretty close to what I take to be the main question for essentialism, though I am cautious about couching it in terms of groups of qualities. I think this was Aristotle's question.
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15998
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Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard]
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Full Idea:
To love another in spite of his weaknesses and errors and imperfections is not perfect love. No, to love is to find him lovable in spite of, and together with, his weaknesses and errors and imperfections.
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From:
Søren Kierkegaard (Works of Love [1847], p.158)
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A reaction:
A true romantic at heart, Kierkegaard ideally posits perfect love as unconditional love, and not just of good attributes, predicates and conditions. However, the real question for both me and Kierkegaard is, is perfect love desirable or even possible?[SY]
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15963
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Science has been partly motivated by the belief that the universe is run by God's laws [Alexander,P]
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Full Idea:
The idea of a designed universe has not been utterly irrelevant to the scientific project; it is one of the beliefs that can give a scientist the faith that there are laws, waiting to be discovered, that govern all phenomena.
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From:
Peter Alexander (Ideas, Qualities and Corpuscles [1985], 03.3)
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A reaction:
Of course if you start out looking for the 'laws of God' that is probably what you will discover. Natural selection strikes me as significant, because it shows no sign of being a procedure appropriate to a benevolent god.
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