Combining Texts

All the ideas for 'Space, Time and Deity (2 vols)', 'Does Consciousness Exist?' and 'Leibniz'

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4 ideas

9. Objects / F. Identity among Objects / 7. Indiscernible Objects
The Identity of Indiscernibles is really the same as the verification principle [Jolley]
     Full Idea: Various writers have noted that the Identity of Indiscernibles is really tantamount to the verification principle.
     From: Nicholas Jolley (Leibniz [2005], Ch.3)
     A reaction: Both principles are false, because they are the classic confusion of epistemology and ontology. The fact that you cannot 'discern' a difference between two things doesn't mean that there is no difference. Things beyond verification can still be discussed.
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Consciousness is not a stuff, but is explained by the relations between experiences [James]
     Full Idea: Consciousness connotes a kind of external relation, and not a special stuff or way of being. The peculiarity of our experiences, that they not only are, but are known, is best explained by their relations to one another, the relations being experiences.
     From: William James (Does Consciousness Exist? [1904], §3)
     A reaction: This view has suddenly caught people's interest. It might be better than the higher/lower relationship, which seems to leave the basic problem untouched. Does a whole network of relations between experiences gradually 'add up' to consciousness?
17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism
Epiphenomenalism is like a pointless nobleman, kept for show, but soon to be abolished [Alexander,S]
     Full Idea: Epiphenomenalism supposes something to exist in nature which has nothing to do, no purpose to serve, a species of noblesse which depends on the work of its inferiors, but is kept for show and might as well, and undoubtedly would in time be abolished.
     From: Samuel Alexander (Space, Time and Deity (2 vols) [1927], 2:8), quoted by Jaegwon Kim - Nonreductivist troubles with ment.causation IV
     A reaction: Wonderful! Kim quotes this, and labels the implicit slogan (to be real is to have causal powers) 'Alexander's Dictum'. All the examples given of epiphenomena are only causally inert within a defined system, but they act causally outside the system.
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
'Consciousness' is a nonentity, a mere echo of the disappearing 'soul' [James]
     Full Idea: 'Consciousness' is the name of a nonentity. ..Those who cling to it are clinging to a mere echo, the faint rumour left behind by the disappearing 'soul' upon the air of philosophy. ..I deny that it stands for an entity, but it does stand for a function.
     From: William James (Does Consciousness Exist? [1904], Intro)
     A reaction: This kind of view is often treated as being preposterous, but I think it is correct. No one is denying the phenomenology, but it is the ontology which is at stake. Either you are a substance dualist, or mind must be eliminated as an 'entity'.