Combining Texts

All the ideas for 'A Puzzle about Belief', 'On the Basis of Morality' and 'On the Essence of Human Freedom'

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5 ideas

18. Thought / B. Mechanics of Thought / 5. Mental Files
16383 Puzzled Pierre has two mental files about the same object [Recanati on Kripke]
     Full Idea: In Kripke's puzzle about belief, the subject has two distinct mental files about one and the same object.
     From: comment on Saul A. Kripke (A Puzzle about Belief [1979]) by François Recanati - Mental Files 17.1
     A reaction: [Pierre distinguishes 'London' from 'Londres'] The Kripkean puzzle is presented as very deep, but I have always felt there was a simple explanation, and I suspect that this is it (though I will leave the reader to think it through, as I'm very busy…).
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
21375 Reason can be vicious, and great crimes have to be rational [Schopenhauer]
     Full Idea: Reasonable and vicious are quite consistent with each other, in fact, only through their union are great and far-reaching crimes possible.
     From: Arthur Schopenhauer (On the Basis of Morality [1841], p.83), quoted by Christopher Janaway - Schopenhauer 7 'Against'
     A reaction: This is opposed to Kant, who always looks wildly optimistic in his hope that high rationality entails a morally good will. Good people seem to have a fairly irrational empathy with their fellow citizens.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
21379 Man's three basic ethical incentives are egoism, malice and compassion [Schopenhauer]
     Full Idea: Man's three fundamental ethical incentives, egoism, malice and compassion, are present in everyone in different and incredibly unequal proportions. In accordance with them, motives will operate on man and actions will ensue.
     From: Arthur Schopenhauer (On the Basis of Morality [1841], p.192), quoted by Christopher Janaway - Schopenhauer 7 'Egoism'
     A reaction: A well chosen trio. Kant would be shocked that he has left out duty, which is supposed to rise above such feelings.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
20956 Ultimately, all being is willing. The nature of primal being is the same as the nature of willing [Schelling]
     Full Idea: In the last and highest instance there is no other being but willing. Willing is primal being, and all the predicates of primal being only fit willing: groundlessness, eternity, being independent of time, self-affirmation.
     From: Friedrich Schelling (On the Essence of Human Freedom [1809], I.7.350), quoted by Andrew Bowie - Introduction to German Philosophy 5 'Reason'
     A reaction: Insofar as this says that 'primal being' must be active in character, I love this idea. Not the rest of the idea though! Bowie says this essay clearly influenced Schopenhauer. It looks as if Nietzsche must be read it too.
25. Social Practice / F. Life Issues / 6. Animal Rights
21376 Philosophy treats animals as exploitable things, ignoring the significance of their lives [Schopenhauer]
     Full Idea: In philosophical morals animals are mere 'things', mere means to any end whatsoever. ...Shame on such a morality, that fails to recognise the eternal essence that lives in every living thing, and shines forth with inscrutable significance from all eyes.
     From: Arthur Schopenhauer (On the Basis of Morality [1841], p.96), quoted by Christopher Janaway - Schopenhauer 7 'Against'
     A reaction: Good. I find Kant's theoretical indifference to animals very creepy (despite his kind attitude to them). And I also think the utilitarians are wrong to only value animals for their pain, as if any animal could be shredded for fun, if it felt no pain.