3 ideas
| 14494 | Epiphenomenalism is like a pointless nobleman, kept for show, but soon to be abolished [Alexander,S] |
| Full Idea: Epiphenomenalism supposes something to exist in nature which has nothing to do, no purpose to serve, a species of noblesse which depends on the work of its inferiors, but is kept for show and might as well, and undoubtedly would in time be abolished. | |
| From: Samuel Alexander (Space, Time and Deity (2 vols) [1927], 2:8), quoted by Jaegwon Kim - Nonreductivist troubles with ment.causation IV | |
| A reaction: Wonderful! Kim quotes this, and labels the implicit slogan (to be real is to have causal powers) 'Alexander's Dictum'. All the examples given of epiphenomena are only causally inert within a defined system, but they act causally outside the system. |
| 16383 | Puzzled Pierre has two mental files about the same object [Recanati on Kripke] |
| Full Idea: In Kripke's puzzle about belief, the subject has two distinct mental files about one and the same object. | |
| From: comment on Saul A. Kripke (A Puzzle about Belief [1979]) by François Recanati - Mental Files 17.1 | |
| A reaction: [Pierre distinguishes 'London' from 'Londres'] The Kripkean puzzle is presented as very deep, but I have always felt there was a simple explanation, and I suspect that this is it (though I will leave the reader to think it through, as I'm very busy…). |
| 20486 | Only liberty, equality and sympathy can stand up to anti-social people [Kropotkin] |
| Full Idea: Liberty, equality and practical human sympathy are the only effective barriers we can oppose to the anti-social instincts of certain among us. | |
| From: Peter (Pyotr) Kropotkin (Law and Authority [1886], 1 'Anarchism'), quoted by Jonathan Wolff - An Introduction to Political Philosophy (Rev) | |
| A reaction: One might state it more succinctly as 'only the social can oppose the anti-social'. The dominance in society of essentially anti-social people seems to have become a major political fact in 2017, in the UK and the USA. |