16 ideas
| 21110 | An understanding of the most basic physics should explain all of the subject's mysteries [Krauss] |
| Full Idea: Once we understood the fundamental laws that govern forces of nature at its smallest scales, all of these current mysteries would be revealed as natural consequences of these laws. | |
| From: Lawrence M. Krauss (A Universe from Nothing [2012], 08) | |
| A reaction: This expresses the reductionist view within physics itself. Krauss says the discovery that empty space itself contains energy has led to a revision of this view (because that is not part of the forces and particles studied in basic physics). |
| 21105 | In 1676 it was discovered that water is teeming with life [Krauss] |
| Full Idea: Van Leeuwenhoek first stared at a drop of seemingly empty water with a microscope in 1676 and discovered in was teeming with life. | |
| From: Lawrence M. Krauss (A Universe from Nothing [2012], 04) | |
| A reaction: I am convinced that this had a huge influence on Leibniz's concept of monads. He immediately became convinced that it was some sort of life all the way down. He would be have been disappointed by the subsequent chemical reduction of life. |
| 18383 | Plantinga says there is just this world, with possibilities expressed in propositions [Plantinga, by Armstrong] |
| Full Idea: Plantinga rejects other possible worlds, but adds to our world an uncountable multitude of sets of propositions, each set a way that the world might have been, but is in fact not. (Roughly, for each Lewis world, Plantinga has such a set). | |
| From: report of Alvin Plantinga (The Nature of Necessity [1974]) by David M. Armstrong - Truth and Truthmakers 07.2 | |
| A reaction: To me it seems as ontologically extravagant to postulate unexpressed propositions as to postulate concrete possible worlds. I think the best line is that there is just the actual world, with the possibilities implied in its dispositions. |
| 11891 | Possibilities for an individual can only refer to that individual, in some possible world [Plantinga, by Mackie,P] |
| Full Idea: Plantinga says for an individual to exist with certain properties in some possible world is simply for it to be true that, had that possible world obtained, that individual would have existed with those properties. | |
| From: report of Alvin Plantinga (The Nature of Necessity [1974]) by Penelope Mackie - How Things Might Have Been 5.1 | |
| A reaction: This is intended to dissolve the problem of transworld identity, and is certainly a flat rejection of counterparts. I take the point to be that the individual is the key element in defining the possible world, so can't possibly be different. |
| 3488 | Freud treats the unconscious as intentional and hence mental [Freud, by Searle] |
| Full Idea: Freud thinks that our unconscious mental states exist as occurrent intrinsic intentional states even when unconscious. Their ontology is that of the mental, even when they are unconscious. | |
| From: report of Sigmund Freud (works [1900]) by John Searle - The Rediscovery of the Mind Ch. 7.V | |
| A reaction: Searle states this view in order to attack it. Whether such states are labelled as 'mental' seems uninteresting. Whether unconscious states can be intentional is crucial, and modern scientific understanding of the brain strongly suggest they can. |
| 5689 | Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker] |
| Full Idea: Freud persuaded many that beliefs, wishes and feelings are sometimes unconscious, and even sceptics about Freud acknowledge that there is self-deception about motive and attitudes. | |
| From: report of Sigmund Freud (works [1900]) by Sydney Shoemaker - Introspection p.396 | |
| A reaction: This seems to me obviously correct. The traditional notion is that the consciousness is the mind, but now it seems obvious that consciousness is only one part of the mind, and maybe even a peripheral (epiphenomenal) part of it. |
| 23950 | Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon] |
| Full Idea: Freud argued that the passions in general …were the pressures of a yet unknown 'quantity' (which he simply designated 'Q'). He first thought this flowed through neurones, …and always couched the idea in the language of hydraulics. | |
| From: report of Sigmund Freud (works [1900]) by Robert C. Solomon - The Passions 3.4 | |
| A reaction: This is the main target of Solomon's criticism, because its imagery has become so widespread. It leads to talk of suppressing emotions, or sublimating them. However, it is not too different from Nietzsche's 'drives' or 'will to power'. |
| 22344 | Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch] |
| Full Idea: Freud takes a thoroughly pessimistic view of human nature. ...Introspection reveals only the deep tissue of ambivalent motive, and fantasy is a stronger force than reason. Objectivity and unselfishness are not natural to human beings. | |
| From: report of Sigmund Freud (works [1900], II) by Iris Murdoch - The Sovereignty of Good II | |
| A reaction: Interesting. His view seems to have coloured the whole of modern culture, reinforced by the hideous irrationality of the Nazis. Adorno and Horkheimer attacking the Enlightenment was the last step in that process. |
| 21109 | Space itself can expand (and separate its contents) at faster than light speeds [Krauss] |
| Full Idea: Special Relativity says nothing can travel 'through space' faster than the speed of light. But space itself can do whatever the heck it wants, at least in general relativity. And it can carry distant objects apart from one another at superluminal speeds | |
| From: Lawrence M. Krauss (A Universe from Nothing [2012], 06) | |
| A reaction: Another of my misunderstandings corrected. I assumed that the event horizon (limit of observability) was defined by the stuff retreating at (max) light speed. But beyond that it retreats even faster! What about the photons in space? |
| 21104 | General Relativity: the density of energy and matter determines curvature and gravity [Krauss] |
| Full Idea: The left-hand side of the general relativity equations descrbe the curvature of the universe, and the strength of gravitational forces acting on matter and radiation. The right-hand sides reflect the total density of all kinds of energy and matter. | |
| From: Lawrence M. Krauss (A Universe from Nothing [2012], 04) | |
| A reaction: I had assumed that the equations just described the geometry. In fact the matter determines the nature of the universe in which it exists. Presumably only things with mass get a vote. |
| 21107 | Uncertainty says that energy can be very high over very short time periods [Krauss] |
| Full Idea: The Heisenberg Uncertainty Principle says that the uncertainty in the measured energy of a system is inversely proportional to the length of time over which you observe it. (This allow near infinite energy over very short times). | |
| From: Lawrence M. Krauss (A Universe from Nothing [2012], 04) | |
| A reaction: Apparently this brief energy is 'borrowed', and must be quickly repaid. |
| 21106 | Most of the mass of a proton is the energy in virtual particles (rather than the quarks) [Krauss] |
| Full Idea: The quarks provide very little of the total mass of a proton, and the fields created by the virtual particles contribute most of the energy that goes into the proton's rest energy and, hence, its mass. | |
| From: Lawrence M. Krauss (A Universe from Nothing [2012], 04) | |
| A reaction: He gives an artist's impression of the interior of a proton, which looks like a ship's engine room. |
| 21112 | Empty space contains a continual flux of brief virtual particles [Krauss] |
| Full Idea: Empty space is complicated. It is a boiling brew of virtual particles that pop in and out of existence in a time so short we cannot see them directly. | |
| From: Lawrence M. Krauss (A Universe from Nothing [2012], 10) | |
| A reaction: Apparently the interior of a proton is also like this. This fact gives a foot in the door for explanations of how the Big Bang got started, from these virtual particles. And yet surely space itself only arrives with the Big Bang? |
| 21108 | The universe is precisely 13.72 billion years old [Krauss] |
| Full Idea: We now know the age of the universe to four significant figures. It is 13.72 billion years old! | |
| From: Lawrence M. Krauss (A Universe from Nothing [2012], 05) | |
| A reaction: It amazes me how many people, especially in philosophy, would be reluctant to accept that this is a know fact. I'm not accepting its certainty, but an assertion like this from a leading figure is good enough for me, and it should be for you. |
| 21111 | It seems likely that cosmic inflation is eternal, and this would make a multiverse inevitable [Krauss] |
| Full Idea: A multiverse is inevitable if inflation is eternal, and eternal inflation is by far the most likely possibility in most, if not all, inflationary scenarios. | |
| From: Lawrence M. Krauss (A Universe from Nothing [2012], 08) |
| 20704 | A possible world contains a being of maximal greatness - which is existence in all worlds [Plantinga, by Davies,B] |
| Full Idea: Plantinga reformulates Malcolm's argument thus: 1) There is a possible world in which there exists a being with maximal greatness, 2) A being has maximal greatness in a world only if it exists in every world. | |
| From: report of Alvin Plantinga (The Nature of Necessity [1974], p.213) by Brian Davies - Introduction to the Philosophy of Religion 4 'b Descartes' | |
| A reaction: This is only Plantinga's starting point, which says nothing about the nature of God, but only that this 'great' being exists in all worlds. I would like to know why it is a 'being' rather than a 'thing'. Malcolm says if it is possible it is necessary. |