6 ideas
12710 | As well as extension, bodies contain powers [Leibniz] |
Full Idea: Over and above what can be deduced from extension, we must add and recognise in bodies certain notions or forms that are immaterial, so to speak, or independent of extension, which you can call powers [potentia], by which speed is adjusted to magnitude. | |
From: Gottfried Leibniz (De Natura Corporis [1678], A6.4.1980), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 3 | |
A reaction: He boldly asserts that the powers are 'immaterial', but is then forced to qualify it (as he often does) with 'so to speak'. The notion that bodies just have extension (occupy space) comes from Descartes, and is firmly opposed by Leibniz. |
3488 | Freud treats the unconscious as intentional and hence mental [Freud, by Searle] |
Full Idea: Freud thinks that our unconscious mental states exist as occurrent intrinsic intentional states even when unconscious. Their ontology is that of the mental, even when they are unconscious. | |
From: report of Sigmund Freud (works [1900]) by John Searle - The Rediscovery of the Mind Ch. 7.V | |
A reaction: Searle states this view in order to attack it. Whether such states are labelled as 'mental' seems uninteresting. Whether unconscious states can be intentional is crucial, and modern scientific understanding of the brain strongly suggest they can. |
5689 | Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker] |
Full Idea: Freud persuaded many that beliefs, wishes and feelings are sometimes unconscious, and even sceptics about Freud acknowledge that there is self-deception about motive and attitudes. | |
From: report of Sigmund Freud (works [1900]) by Sydney Shoemaker - Introspection p.396 | |
A reaction: This seems to me obviously correct. The traditional notion is that the consciousness is the mind, but now it seems obvious that consciousness is only one part of the mind, and maybe even a peripheral (epiphenomenal) part of it. |
23950 | Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon] |
Full Idea: Freud argued that the passions in general …were the pressures of a yet unknown 'quantity' (which he simply designated 'Q'). He first thought this flowed through neurones, …and always couched the idea in the language of hydraulics. | |
From: report of Sigmund Freud (works [1900]) by Robert C. Solomon - The Passions 3.4 | |
A reaction: This is the main target of Solomon's criticism, because its imagery has become so widespread. It leads to talk of suppressing emotions, or sublimating them. However, it is not too different from Nietzsche's 'drives' or 'will to power'. |
17722 | The concept 'red' is tied to what actually individuates red things [Peacocke] |
Full Idea: The possession conditions for the concept 'red' of the colour red are tied to those very conditions which individuate the colour red. | |
From: Christopher Peacocke (Explaining the A Priori [2000], p.267), quoted by Carrie Jenkins - Grounding Concepts 2.5 | |
A reaction: Jenkins reports that he therefore argues that we can learn something about the word 'red' from thinking about the concept 'red', which is his new theory of the a priori. I find 'possession conditions' and 'individuation' to be very woolly concepts. |
22344 | Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch] |
Full Idea: Freud takes a thoroughly pessimistic view of human nature. ...Introspection reveals only the deep tissue of ambivalent motive, and fantasy is a stronger force than reason. Objectivity and unselfishness are not natural to human beings. | |
From: report of Sigmund Freud (works [1900], II) by Iris Murdoch - The Sovereignty of Good II | |
A reaction: Interesting. His view seems to have coloured the whole of modern culture, reinforced by the hideous irrationality of the Nazis. Adorno and Horkheimer attacking the Enlightenment was the last step in that process. |