9 ideas
15464 | The distinction between dispositional and 'categorical' properties leads to confusion [Lewis] |
Full Idea: To avoid the danger of claiming that dispositions are their own categorical bases, we do better to eschew the alleged distinction between dispositional and 'categorical' properties altogether. | |
From: David Lewis (Finkish dispositions [1997], II) | |
A reaction: Since I have been unable to form any intuitive notion of what a 'categorical' property is, I like this, though not necessarily for his reason. |
15463 | All dispositions must have causal bases [Lewis] |
Full Idea: Prior, Pargetter and Jackson have argued convincingly for the thesis that all dispositions must have causal bases. | |
From: David Lewis (Finkish dispositions [1997], II) | |
A reaction: [Their paper is 1982] This key thesis is tackled by modern defenders of powers. The question is not who has the best arguments, but who offers the most coherent picture. What is a 'causal basis'? What sort of thing could be primitive or fundamental? |
15461 | A 'finkish' disposition is real, but disappears when the stimulus occurs [Lewis] |
Full Idea: A disposition which would straight away vanish if put to the test is called 'finkish'. A finkishly fragile thing is fragile so long as it is not struck. But if it were struck, it would straight away cease to be fragile, and it would not break. | |
From: David Lewis (Finkish dispositions [1997], I) | |
A reaction: There are also 'antidotes'. Finks kill the disposition, antidotes kill the effect. These cases are problems for the simple conditional analysis of a disposition - because we never achieved the consequent. |
15462 | Backtracking counterfactuals go from supposed events to their required causal antecedents [Lewis] |
Full Idea: 'Backtracking' counterfactual reasoning runs from a counterfactually supposed event to the causal antecedents it would have to have had. | |
From: David Lewis (Finkish dispositions [1997], I) | |
A reaction: Why not call it a 'transcendental' counterfactual? Presumably you go thisworld>> counterfactualevent>> worldneededtocauseit. It conjures up two possible worlds instead of one. |
3488 | Freud treats the unconscious as intentional and hence mental [Freud, by Searle] |
Full Idea: Freud thinks that our unconscious mental states exist as occurrent intrinsic intentional states even when unconscious. Their ontology is that of the mental, even when they are unconscious. | |
From: report of Sigmund Freud (works [1900]) by John Searle - The Rediscovery of the Mind Ch. 7.V | |
A reaction: Searle states this view in order to attack it. Whether such states are labelled as 'mental' seems uninteresting. Whether unconscious states can be intentional is crucial, and modern scientific understanding of the brain strongly suggest they can. |
5689 | Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker] |
Full Idea: Freud persuaded many that beliefs, wishes and feelings are sometimes unconscious, and even sceptics about Freud acknowledge that there is self-deception about motive and attitudes. | |
From: report of Sigmund Freud (works [1900]) by Sydney Shoemaker - Introspection p.396 | |
A reaction: This seems to me obviously correct. The traditional notion is that the consciousness is the mind, but now it seems obvious that consciousness is only one part of the mind, and maybe even a peripheral (epiphenomenal) part of it. |
23950 | Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon] |
Full Idea: Freud argued that the passions in general …were the pressures of a yet unknown 'quantity' (which he simply designated 'Q'). He first thought this flowed through neurones, …and always couched the idea in the language of hydraulics. | |
From: report of Sigmund Freud (works [1900]) by Robert C. Solomon - The Passions 3.4 | |
A reaction: This is the main target of Solomon's criticism, because its imagery has become so widespread. It leads to talk of suppressing emotions, or sublimating them. However, it is not too different from Nietzsche's 'drives' or 'will to power'. |
22344 | Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch] |
Full Idea: Freud takes a thoroughly pessimistic view of human nature. ...Introspection reveals only the deep tissue of ambivalent motive, and fantasy is a stronger force than reason. Objectivity and unselfishness are not natural to human beings. | |
From: report of Sigmund Freud (works [1900], II) by Iris Murdoch - The Sovereignty of Good II | |
A reaction: Interesting. His view seems to have coloured the whole of modern culture, reinforced by the hideous irrationality of the Nazis. Adorno and Horkheimer attacking the Enlightenment was the last step in that process. |
20486 | Only liberty, equality and sympathy can stand up to anti-social people [Kropotkin] |
Full Idea: Liberty, equality and practical human sympathy are the only effective barriers we can oppose to the anti-social instincts of certain among us. | |
From: Peter (Pyotr) Kropotkin (Law and Authority [1886], 1 'Anarchism'), quoted by Jonathan Wolff - An Introduction to Political Philosophy (Rev) | |
A reaction: One might state it more succinctly as 'only the social can oppose the anti-social'. The dominance in society of essentially anti-social people seems to have become a major political fact in 2017, in the UK and the USA. |