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All the ideas for 'works', 'Law and Authority' and 'Reference and Definite Descriptions'

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13 ideas

5. Theory of Logic / F. Referring in Logic / 2. Descriptions / a. Descriptions
Russell only uses descriptions attributively, and Strawson only referentially [Donnellan, by Lycan]
     Full Idea: Donnellan objects that Russell's theory of definite descriptions overlooks the referential use (Russell writes as if all descriptions are used attributively), and that Strawson assumes they are all used referentially, to draw attention to things.
     From: report of Keith Donnellan (Reference and Definite Descriptions [1966]) by William Lycan - Philosophy of Language Ch.1
     A reaction: This seems like a nice little success for analytical philosophy - clarifying a horrible mess by making a simple distinction that leaves everyone happy.
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
A definite description can have a non-referential use [Donnellan]
     Full Idea: A definite description may also be used non-referentially, even as it occurs in one and the same sentence.
     From: Keith Donnellan (Reference and Definite Descriptions [1966], §I)
     A reaction: Donnellan says we have to know about the particular occasion on which the description is used, as in itself it will not achieve reference. "Will the last person out switch off the lights" achieves its reference at the end of each day.
Definite descriptions are 'attributive' if they say something about x, and 'referential' if they pick x out [Donnellan]
     Full Idea: A speaker who uses a definite description 'attributively' in an assertion states something about whoever or whatever is the so-and-so; a speaker who uses it 'referentially' enables his audience to pick out whom or what he is talking about.
     From: Keith Donnellan (Reference and Definite Descriptions [1966], §III)
     A reaction: "Smith's murderer is insane" exemplifies the first use before he is caught, and the second use afterwards. The gist is that reference is not a purely linguistic activity, but is closer to pointing at something. This seems right.
'The x is F' only presumes that x exists; it does not actually entail the existence [Donnellan]
     Full Idea: For Russell there is a logical entailment: 'the x is F' entails 'there exists one and only one x'. Whether or not this is true of the attributive use of definite descriptions, it does not seem true of the referential use. The existence is a presumption.
     From: Keith Donnellan (Reference and Definite Descriptions [1966], §VI)
     A reaction: Can we say 'x does not exist, but x is F'? Strictly, that sounds to me more like a contradiction than a surprising rejection of a presumption. However, 'Father Xmas does not exist, but he has a red coat'.
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Freud treats the unconscious as intentional and hence mental [Freud, by Searle]
     Full Idea: Freud thinks that our unconscious mental states exist as occurrent intrinsic intentional states even when unconscious. Their ontology is that of the mental, even when they are unconscious.
     From: report of Sigmund Freud (works [1900]) by John Searle - The Rediscovery of the Mind Ch. 7.V
     A reaction: Searle states this view in order to attack it. Whether such states are labelled as 'mental' seems uninteresting. Whether unconscious states can be intentional is crucial, and modern scientific understanding of the brain strongly suggest they can.
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker]
     Full Idea: Freud persuaded many that beliefs, wishes and feelings are sometimes unconscious, and even sceptics about Freud acknowledge that there is self-deception about motive and attitudes.
     From: report of Sigmund Freud (works [1900]) by Sydney Shoemaker - Introspection p.396
     A reaction: This seems to me obviously correct. The traditional notion is that the consciousness is the mind, but now it seems obvious that consciousness is only one part of the mind, and maybe even a peripheral (epiphenomenal) part of it.
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon]
     Full Idea: Freud argued that the passions in general …were the pressures of a yet unknown 'quantity' (which he simply designated 'Q'). He first thought this flowed through neurones, …and always couched the idea in the language of hydraulics.
     From: report of Sigmund Freud (works [1900]) by Robert C. Solomon - The Passions 3.4
     A reaction: This is the main target of Solomon's criticism, because its imagery has become so widespread. It leads to talk of suppressing emotions, or sublimating them. However, it is not too different from Nietzsche's 'drives' or 'will to power'.
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
A definite description 'the F' is referential if the speaker could thereby be referring to something not-F [Donnellan, by Sainsbury]
     Full Idea: Donnellan argued that we could recognize a referential use of a definite description 'the F' by the fact that the speaker could thereby refer to something which is not F.
     From: report of Keith Donnellan (Reference and Definite Descriptions [1966]) by Mark Sainsbury - The Essence of Reference 18.5
     A reaction: If the expression employed achieved reference whether the speaker wanted it to or not, it would certainly look as if the expression was inherently referring.
Donnellan is unclear whether the referential-attributive distinction is semantic or pragmatic [Bach on Donnellan]
     Full Idea: Donnellan seems to be unsure whether to regard his referential-attributive distinction as indicating a semantic ambiguity or merely a pragmatic one.
     From: comment on Keith Donnellan (Reference and Definite Descriptions [1966]) by Kent Bach - What Does It Take to Refer? 22.2 L1
     A reaction: I vote for pragmatic. In a single brief conversation a definite description could start as attributive and end as referential, but it seems unlikely that its semantics changed in mid-paragraph.
A description can successfully refer, even if its application to the subject is not believed [Donnellan]
     Full Idea: If I think the king is a usurper, "Is the king in his counting house?" succeeds in referring to the right man, even though I do not believe that he fits the description.
     From: Keith Donnellan (Reference and Definite Descriptions [1966], §IV)
     A reaction: This seems undeniable. If I point at someone, I can refer successfully with almost any description. "Oy! Adolf! Get me a drink!" Reference is an essential aspect of language, and it is not entirely linguistic.
19. Language / B. Reference / 5. Speaker's Reference
Whether a definite description is referential or attributive depends on the speaker's intention [Donnellan]
     Full Idea: Whether or not a definite description is used referentially or attributively is a function of the speaker's intentions in a particular case.
     From: Keith Donnellan (Reference and Definite Descriptions [1966], §VII)
     A reaction: Donnellan's distinction, and his claim here, seem to me right. However words on a notice could refer on one occasion, and just describe on another. "Anyone entering this cage is mad".
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch]
     Full Idea: Freud takes a thoroughly pessimistic view of human nature. ...Introspection reveals only the deep tissue of ambivalent motive, and fantasy is a stronger force than reason. Objectivity and unselfishness are not natural to human beings.
     From: report of Sigmund Freud (works [1900], II) by Iris Murdoch - The Sovereignty of Good II
     A reaction: Interesting. His view seems to have coloured the whole of modern culture, reinforced by the hideous irrationality of the Nazis. Adorno and Horkheimer attacking the Enlightenment was the last step in that process.
25. Social Practice / B. Equalities / 1. Grounds of equality
Only liberty, equality and sympathy can stand up to anti-social people [Kropotkin]
     Full Idea: Liberty, equality and practical human sympathy are the only effective barriers we can oppose to the anti-social instincts of certain among us.
     From: Peter (Pyotr) Kropotkin (Law and Authority [1886], 1 'Anarchism'), quoted by Jonathan Wolff - An Introduction to Political Philosophy (Rev)
     A reaction: One might state it more succinctly as 'only the social can oppose the anti-social'. The dominance in society of essentially anti-social people seems to have become a major political fact in 2017, in the UK and the USA.