Combining Texts

All the ideas for 'works', 'The Apology' and 'Causation'

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8 ideas

7. Existence / D. Theories of Reality / 8. Facts / a. Facts
Events are picked out by descriptions, and facts by whole sentences [Crane]
     Full Idea: Events are picked out using descriptions ('The death of Caesar'), while facts are picked out using whole sentences ('Caesar died').
     From: Tim Crane (Causation [1995], 1.4.2)
     A reaction: Useful, and interesting. He mentions that Kim's usage doesn't agree with this. For analysis purposes, this means that an event is a more minimal item than a fact, and many facts will contain events as components.
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Freud treats the unconscious as intentional and hence mental [Freud, by Searle]
     Full Idea: Freud thinks that our unconscious mental states exist as occurrent intrinsic intentional states even when unconscious. Their ontology is that of the mental, even when they are unconscious.
     From: report of Sigmund Freud (works [1900]) by John Searle - The Rediscovery of the Mind Ch. 7.V
     A reaction: Searle states this view in order to attack it. Whether such states are labelled as 'mental' seems uninteresting. Whether unconscious states can be intentional is crucial, and modern scientific understanding of the brain strongly suggest they can.
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker]
     Full Idea: Freud persuaded many that beliefs, wishes and feelings are sometimes unconscious, and even sceptics about Freud acknowledge that there is self-deception about motive and attitudes.
     From: report of Sigmund Freud (works [1900]) by Sydney Shoemaker - Introspection p.396
     A reaction: This seems to me obviously correct. The traditional notion is that the consciousness is the mind, but now it seems obvious that consciousness is only one part of the mind, and maybe even a peripheral (epiphenomenal) part of it.
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon]
     Full Idea: Freud argued that the passions in general …were the pressures of a yet unknown 'quantity' (which he simply designated 'Q'). He first thought this flowed through neurones, …and always couched the idea in the language of hydraulics.
     From: report of Sigmund Freud (works [1900]) by Robert C. Solomon - The Passions 3.4
     A reaction: This is the main target of Solomon's criticism, because its imagery has become so widespread. It leads to talk of suppressing emotions, or sublimating them. However, it is not too different from Nietzsche's 'drives' or 'will to power'.
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
If goodness needs true opinion but not knowledge, you can skip the 'examined life' [Vlastos on Plato]
     Full Idea: If true opinion without knowledge does suffice to guide action aright, the great mass of men and women may be spared the pain and hazards of the "examined" life.
     From: comment on Plato (The Apology [c.383 BCE], 38a) by Gregory Vlastos - Socrates: Ironist and Moral Philosopher p.125
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch]
     Full Idea: Freud takes a thoroughly pessimistic view of human nature. ...Introspection reveals only the deep tissue of ambivalent motive, and fantasy is a stronger force than reason. Objectivity and unselfishness are not natural to human beings.
     From: report of Sigmund Freud (works [1900], II) by Iris Murdoch - The Sovereignty of Good II
     A reaction: Interesting. His view seems to have coloured the whole of modern culture, reinforced by the hideous irrationality of the Nazis. Adorno and Horkheimer attacking the Enlightenment was the last step in that process.
26. Natural Theory / C. Causation / 4. Naturalised causation
A cause has its effects in virtue of its properties [Crane]
     Full Idea: Some philosophers say that a cause has its effects in virtue of its properties.
     From: Tim Crane (Causation [1995], 1.4.2)
     A reaction: The trouble with this approach, I think, is that it encourages us to invent dubious properties, because every explanation of an effect will require one. Dormative properties, for example, are ascribed to sleeping pills.
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
The regularity theory explains a causal event by other items than the two that are involved [Crane]
     Full Idea: An unsatisfactory aspect of the regularity thesis is that it explains why this A caused this B in terms of facts about things other that this A and this B. But we want to know what it is about this A and this B that makes one the cause of the other?
     From: Tim Crane (Causation [1995], 1.3)
     A reaction: Well said. This is the failing of any attempt to define things by their relationships (e.g. functional definitions). Hume, of course, was only relying on regularity because when he focused on the actual A and B, they had no helpful experiences to offer.