Combining Texts

All the ideas for 'works', 'Justified Belief as Responsible Belief' and 'Dion and Theon: an essentialist solution'

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16 ideas

2. Reason / A. Nature of Reason / 6. Coherence

12801	Coherentists seek relations among beliefs that are simple, conservative and explanatory [Foley]
	Full Idea: Coherentists try to provide an explication of epistemic rationality in terms of a set of deductive and probabilistic relations among beliefs and properties such as simplicity, conservativeness, and explanatory power.
	From: Richard Foley (Justified Belief as Responsible Belief [2005], p.317)
	A reaction: I have always like the coherentist view of justification, and now I see that this has led me to the question of explanation, which in turn has led me to essentialism. It's all coming together. Watch this space. 'Explanatory' is the key to everything!

9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind

16235	Persistence conditions cannot contradict, so there must be a 'dominant sortal' [Burke,M, by Hawley]
	Full Idea: Burke says a single object cannot have incompatible persistence conditions, for this would entail that there are events in which the object would both survive and perish. He says one sortal 'dominates' the other (sweater dominates thread).
	From: report of Michael Burke (Dion and Theon: an essentialist solution [1994]) by Katherine Hawley - How Things Persist 5.3
	A reaction: This I take to be the most extreme version of sortal essentialism, and strikes me as incredibly gerrymandered and unacceptable. It is just too anthropocentric to count as genuine metaphysics. I may care more about the thread.

14753	The 'dominant' of two coinciding sortals is the one that entails the widest range of properties [Burke,M, by Sider]
	Full Idea: Burke claims that the 'dominant' sortal is the one whose satisfaction entails possession of the widest range of properties. For example, the statue (unlike the lump of clay) also possesses aesthetic properties, and hence is dominant.
	From: report of Michael Burke (Dion and Theon: an essentialist solution [1994]) by Theodore Sider - Four Dimensionalism 5.4
	A reaction: [there are three papers by Burke on this; see all the quotations from Burke] Presumably one sortal could entail a single very important property, and the other sortal entail a huge range of trivial properties. What does being a 'thing' entail?

9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates

16072	'The rock' either refers to an object, or to a collection of parts, or to some stuff [Burke,M, by Wasserman]
	Full Idea: Burke distinguishes three different readings of 'the rock'. It can be a singular description denoting an object, or a plural description denoting all the little pieces of rock, or a mass description the relevant rocky stuff.
	From: report of Michael Burke (Dion and Theon: an essentialist solution [1994]) by Ryan Wasserman - Material Constitution 5
	A reaction: Idea 16068 is an objection to the second reading. Only the first reading seems plausible, so we must just get over all the difficulties philosophers have unearthed about knowing exactly what an 'object' is. I offer you essentialism. Rocks have unity.

9. Objects / B. Unity of Objects / 3. Unity Problems / b. Cat and its tail

14751	Tib goes out of existence when the tail is lost, because Tib was never the 'cat' [Burke,M, by Sider]
	Full Idea: Burke argues that Tib (the whole cat apart from its tail) goes out of existence when the tail is lost. His essentialist principle is that if something is ever of a particular sort (such as 'cat') then it is always of that sort. Tib is not initially a cat.
	From: report of Michael Burke (Dion and Theon: an essentialist solution [1994]) by Theodore Sider - Four Dimensionalism 5.4
	A reaction: This I take to be a souped up version of Wiggins, and I just don't buy that identity conditions are decided by sortals, when it seems obvious that sortals are parasitic on identities.

9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay

16071	Sculpting a lump of clay destroys one object, and replaces it with another one [Burke,M, by Wasserman]
	Full Idea: On Burke's view, the process of sculpting a lump of clay into a statue destroys one object (a mere lump of clay) and replaces it with another (a statue).
	From: report of Michael Burke (Dion and Theon: an essentialist solution [1994]) by Ryan Wasserman - Material Constitution 5
	A reaction: There is something right about this, but how many intermediate objects are created during the transition. It seems to make the notion of an object very conventional.

16234	Burke says when two object coincide, one of them is destroyed in the process [Burke,M, by Hawley]
	Full Idea: Michael Burke argues that a sweater is identical with the thread that consitutes it, that both were created at the moment when they began to coincide, and that the original thread was destroyed in the process.
	From: report of Michael Burke (Dion and Theon: an essentialist solution [1994]) by Katherine Hawley - How Things Persist 5.3
	A reaction: [Burke's ideas are spread over three articles] It is the thread which is destroyed, because the sweater is the 'dominant sortal' (which strikes me as a particularlyd desperate concept).

13278	Maybe the clay becomes a different lump when it becomes a statue [Burke,M, by Koslicki]
	Full Idea: Burke has argued in a series of papers that the lump of clay which constitutes the statue is numerically distinct from the lump of clay which exists before or after the statue exists. The first is a statue, while the second is merely a lump of clay.
	From: report of Michael Burke (Dion and Theon: an essentialist solution [1994]) by Kathrin Koslicki - The Structure of Objects
	A reaction: Koslicki objects that this introduces radically different persistence conditions from normal. It would mean that a pile of sugar was a different pile of sugar every time a grain moved (even slightly). You couldn't step into the same sugar twice.

9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects

14750	Two entities can coincide as one, but only one of them (the dominant sortal) fixes persistence conditions [Burke,M, by Sider]
	Full Idea: Michael Burke has given an account that avoids distinguishing coinciding entities. ...The statue/lump satisfies both 'lump' and 'statue', but only the latter determines that object's persistence conditions, and so is that object's 'dominant sortal'.
	From: report of Michael Burke (Dion and Theon: an essentialist solution [1994]) by Theodore Sider - Four Dimensionalism 5.4
	A reaction: Presumably a lump on its own can have its own persistance conditions (as a 'lump'), but those would presumably be lost if you shaped it into a statue. Burke concedes that. Can of worms. Using a book as a doorstop...

13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / c. Disjunctivism

12800	Externalists want to understand knowledge, Internalists want to understand justification [Foley]
	Full Idea: Externalists are principally interested in understanding what knowledge is, ..while internalists, by contrast, are principally interested in explicating a sense of justification ..from one's own perspective.
	From: Richard Foley (Justified Belief as Responsible Belief [2005], p.314)
	A reaction: I find this very helpful, since I have a strong bias towards internalism (with a social dimension), and I see now that it is because I am more interested in what a (good) justification is than what some entity in reality called 'knowledge' consists of.

13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification

12802	We aren't directly pragmatic about belief, but pragmatic about the deliberation which precedes it [Foley]
	Full Idea: It is rare for pragmatic considerations to influence the rationality of our beliefs in the crass, direct way that Pascal's Wager envisions. Instead, they determine the direction and shape of our investigative and deliberative projects and practices.
	From: Richard Foley (Justified Belief as Responsible Belief [2005], p.320)
	A reaction: [See Idea 6684 for Pascal's Wager] Foley is evidently a full-blown pragmatist (which is bad), but this is nicely put. We can't deny the importance of the amount of effort put into an enquiry. Maybe it is an epistemic duty, rather than a means to an end.

12803	Justification comes from acceptable procedures, given practical constraints [Foley]
	Full Idea: One justifiably believes a proposition if one has an epistemically rational belief that one's procedures with respect to it have been acceptable, given practical limitations, and one's goals.
	From: Richard Foley (Justified Belief as Responsible Belief [2005], p.322)
	A reaction: I quite like this, except that it is too individualistic. My goals, and my standards of acceptability decree whether I know? I don't see the relevance of goals; only a pragmatist would mention such a thing. Standards of acceptability are social.

15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind

3488	Freud treats the unconscious as intentional and hence mental [Freud, by Searle]
	Full Idea: Freud thinks that our unconscious mental states exist as occurrent intrinsic intentional states even when unconscious. Their ontology is that of the mental, even when they are unconscious.
	From: report of Sigmund Freud (works [1900]) by John Searle - The Rediscovery of the Mind Ch. 7.V
	A reaction: Searle states this view in order to attack it. Whether such states are labelled as 'mental' seems uninteresting. Whether unconscious states can be intentional is crucial, and modern scientific understanding of the brain strongly suggest they can.

16. Persons / C. Self-Awareness / 3. Limits of Introspection

5689	Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker]
	Full Idea: Freud persuaded many that beliefs, wishes and feelings are sometimes unconscious, and even sceptics about Freud acknowledge that there is self-deception about motive and attitudes.
	From: report of Sigmund Freud (works [1900]) by Sydney Shoemaker - Introspection p.396
	A reaction: This seems to me obviously correct. The traditional notion is that the consciousness is the mind, but now it seems obvious that consciousness is only one part of the mind, and maybe even a peripheral (epiphenomenal) part of it.

18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions

23950	Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon]
	Full Idea: Freud argued that the passions in general …were the pressures of a yet unknown 'quantity' (which he simply designated 'Q'). He first thought this flowed through neurones, …and always couched the idea in the language of hydraulics.
	From: report of Sigmund Freud (works [1900]) by Robert C. Solomon - The Passions 3.4
	A reaction: This is the main target of Solomon's criticism, because its imagery has become so widespread. It leads to talk of suppressing emotions, or sublimating them. However, it is not too different from Nietzsche's 'drives' or 'will to power'.

22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature

22344	Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch]
	Full Idea: Freud takes a thoroughly pessimistic view of human nature. ...Introspection reveals only the deep tissue of ambivalent motive, and fantasy is a stronger force than reason. Objectivity and unselfishness are not natural to human beings.
	From: report of Sigmund Freud (works [1900], II) by Iris Murdoch - The Sovereignty of Good II
	A reaction: Interesting. His view seems to have coloured the whole of modern culture, reinforced by the hideous irrationality of the Nazis. Adorno and Horkheimer attacking the Enlightenment was the last step in that process.