7068
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If infatuation with science leads to bad scientism, its rejection leads to obscurantism [Critchley]
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Full Idea:
If what is mistaken in much contemporary philosophy is its infatuation with science, which leads to scientism, then the equally mistaken rejection of science leads to obscurantism.
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From:
Simon Critchley (Continental Philosophy - V. Short Intro [2001], Ch.1)
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A reaction:
Clearly a balance has to be struck. I take philosophy to be a quite separate discipline from science, but it is crucial that philosophy respects the physical facts, and scientists are the experts there. Scientists are philosophers' most valued servants.
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7075
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To meet the division in our life, try the Subject, Nature, Spirit, Will, Power, Praxis, Unconscious, or Being [Critchley]
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Full Idea:
Against the Kantian division of a priori and empirical, Fichte offered activity of the subject, Schelling offered natural force, Hegel offered Spirit, Schopenhauer the Will, Nietzsche power, Marx praxis, Freud the unconscious, and Heidegger offered Being.
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From:
Simon Critchley (Continental Philosophy - V. Short Intro [2001])
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A reaction:
The whole of Continental Philosophy summarised in a sentence. Fichte and Schopenhauer seem to point to existentialism, Schelling gives evolutionary teleology, Marx abandons philosophy, the others are up the creek.
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12801
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Coherentists seek relations among beliefs that are simple, conservative and explanatory [Foley]
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Full Idea:
Coherentists try to provide an explication of epistemic rationality in terms of a set of deductive and probabilistic relations among beliefs and properties such as simplicity, conservativeness, and explanatory power.
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From:
Richard Foley (Justified Belief as Responsible Belief [2005], p.317)
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A reaction:
I have always like the coherentist view of justification, and now I see that this has led me to the question of explanation, which in turn has led me to essentialism. It's all coming together. Watch this space. 'Explanatory' is the key to everything!
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12800
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Externalists want to understand knowledge, Internalists want to understand justification [Foley]
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Full Idea:
Externalists are principally interested in understanding what knowledge is, ..while internalists, by contrast, are principally interested in explicating a sense of justification ..from one's own perspective.
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From:
Richard Foley (Justified Belief as Responsible Belief [2005], p.314)
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A reaction:
I find this very helpful, since I have a strong bias towards internalism (with a social dimension), and I see now that it is because I am more interested in what a (good) justification is than what some entity in reality called 'knowledge' consists of.
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12802
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We aren't directly pragmatic about belief, but pragmatic about the deliberation which precedes it [Foley]
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Full Idea:
It is rare for pragmatic considerations to influence the rationality of our beliefs in the crass, direct way that Pascal's Wager envisions. Instead, they determine the direction and shape of our investigative and deliberative projects and practices.
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From:
Richard Foley (Justified Belief as Responsible Belief [2005], p.320)
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A reaction:
[See Idea 6684 for Pascal's Wager] Foley is evidently a full-blown pragmatist (which is bad), but this is nicely put. We can't deny the importance of the amount of effort put into an enquiry. Maybe it is an epistemic duty, rather than a means to an end.
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5689
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Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker]
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Full Idea:
Freud persuaded many that beliefs, wishes and feelings are sometimes unconscious, and even sceptics about Freud acknowledge that there is self-deception about motive and attitudes.
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From:
report of Sigmund Freud (works [1900]) by Sydney Shoemaker - Introspection p.396
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A reaction:
This seems to me obviously correct. The traditional notion is that the consciousness is the mind, but now it seems obvious that consciousness is only one part of the mind, and maybe even a peripheral (epiphenomenal) part of it.
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