Combining Texts

All the ideas for '04: Gospel of St John', 'fragments/reports' and 'Introduction to 'Modality''

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4 ideas

2. Reason / A. Nature of Reason / 2. Logos

6294	In the beginning was the Word, and the Word was with God, and the word was God [John]
	Full Idea: In the beginning was the Word, and the Word was with God, and the word was God.
	From: St John (04: Gospel of St John [c.95], 01.01)
	A reaction: 'Word' translates the Greek word 'logos', which has come a long way since Heraclitus. The interesting contrast is with the later Platonist view that the essence of God is the Good. So is the source of everything to be found in reason, or in value?

3. Truth / A. Truth Problems / 2. Defining Truth

8821	Jesus said he bore witness to the truth. Pilate asked, What is truth? [John]
	Full Idea: Jesus: I came into the world, that I should bear witness unto the truth. Everyone that is of the truth heareth my voice. Pilate saith unto him, What is truth?
	From: St John (04: Gospel of St John [c.95], 18:37-8)
	A reaction: There is very little explicit discussion of truth in philosophy before this exchange (apart from Ideas 251 and 586), and there isn't any real debate prior to Russell and the pragmatists. What was Pilate's tone? Did he spit at the end of his question?

10. Modality / A. Necessity / 1. Types of Modality

14528	Maybe modal thought is unavoidable, as a priori recognition of necessary truth-preservation in reasoning [Hale/Hoffmann,A]
	Full Idea: There are 'transcendental' arguments saying that modal thought is unavoidable - recognition, a priori, of the necessarily truth-preserving character of some forms of inference is a precondition for rational thought in general, and scientific theorizing.
	From: Bob Hale/ Aviv Hoffmann (Introduction to 'Modality' [2010], 1)
	A reaction: So the debate about the status of logical truths and valid inference, are partly debates about whether out thought has to involve modality, or whether it could just be about the actual world. I take possibilities and necssities to be features of nature.

28. God / A. Divine Nature / 1. God

6011	There is a remote first god (the Good), and a second god who organises the material world [Numenius, by O'Meara]
	Full Idea: Numenius argues that material reality depends on intelligible being, which depends on a first god - the Good - which is difficult to grasp, but which inspires a second god to imitate it, turning to matter and organizing it as the world.
	From: report of Numenius (fragments/reports [c.160]) by Dominic J. O'Meara - Numenius
	A reaction: The interaction problem comes either between the two gods, or between the second god and the world. The argument may have failed to catch on for long when people scented an infinite regress lurking in the middle of it.