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All the ideas for '04: Gospel of St John', 'Causal Connections' and 'Commentary on 'Physics''

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4 ideas

2. Reason / A. Nature of Reason / 2. Logos
In the beginning was the Word, and the Word was with God, and the word was God [John]
     Full Idea: In the beginning was the Word, and the Word was with God, and the word was God.
     From: St John (04: Gospel of St John [c.95], 01.01)
     A reaction: 'Word' translates the Greek word 'logos', which has come a long way since Heraclitus. The interesting contrast is with the later Platonist view that the essence of God is the Good. So is the source of everything to be found in reason, or in value?
3. Truth / A. Truth Problems / 2. Defining Truth
Jesus said he bore witness to the truth. Pilate asked, What is truth? [John]
     Full Idea: Jesus: I came into the world, that I should bear witness unto the truth. Everyone that is of the truth heareth my voice. Pilate saith unto him, What is truth?
     From: St John (04: Gospel of St John [c.95], 18:37-8)
     A reaction: There is very little explicit discussion of truth in philosophy before this exchange (apart from Ideas 251 and 586), and there isn't any real debate prior to Russell and the pragmatists. What was Pilate's tone? Did he spit at the end of his question?
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
Prime matter is halfway between non-existence and existence [Averroes]
     Full Idea: Prime matter falls halfway, as it were, between complete non-existence and actual existence.
     From: Averroes (Ibn Rushd) (Commentary on 'Physics' [1190], I.70), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 03.1
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Salmon says processes rather than events should be basic in a theory of physical causation [Salmon, by Psillos]
     Full Idea: Salmon argues that processes rather than events should be the basic entities in a theory of physical causation.
     From: report of Wesley Salmon (Causal Connections [1984]) by Stathis Psillos - Causation and Explanation §4.2
     A reaction: It increasingly strikes me that the concept of a 'process' ought to be ontologically basic. Edelman says the mind is a process. An 'event' is too loose, and a 'fact' too vague, and heaven knows what Hume meant by an 'object'.