3 ideas
19699 | A Gettier case is a belief which is true, and its fallible justification involves some luck [Hetherington] |
Full Idea: A Gettier case contains a belief which is true and well justified without being knowledge. Its justificatory support is also fallible, ...and there is considerable luck in how the belief combnes being true with being justified. | |
From: Stephen Hetherington (The Gettier Problem [2011], 5) | |
A reaction: This makes luck the key factor. 'Luck' is a rather vague concept, and so the sort of luck involved must first be spelled out. Or the varieties of luck that can produce this outcome. |
22306 | To explain false belief we should take belief as relating to a proposition's parts, not to the whole thing [Russell] |
Full Idea: To explain belief in what is false we shall have to regard what is called belief in a proposition as not a thought related to the proposition, but rather as a thought related to the constituents of the proposition. | |
From: Bertrand Russell (Papers of 1906 [1906], V.321), quoted by Michael Potter - The Rise of Analytic Philosophy 1879-1930 40 '1906' | |
A reaction: Russell proposed a new theory of judgement, in order to explain erroneous judgements, given that true propositions are identical with facts. Of course there might be errors about the constituents, as well as about their structure. Othello is his example. |
8120 | Objects can be beautiful which express nothing at all, such as the rainbow [Herbart, by Tolstoy] |
Full Idea: Objects are often beautiful which express nothing at all, as, for instance, the rainbow, which is beautiful for its lines and colours and not for its mythological connexion with Iris, or Noah's rainbow. | |
From: report of Johann Herbart (works [1830]) by Leo Tolstoy - What is Art? Ch.3 | |
A reaction: A nice counterexample to Tolstoy's own theory. The example is one of a natural beauty, but it would be harder to find examples in human art. How much the artist may feel, though, has little to do with the success of a work of art. |