4 ideas
| 19699 | A Gettier case is a belief which is true, and its fallible justification involves some luck [Hetherington] |
| Full Idea: A Gettier case contains a belief which is true and well justified without being knowledge. Its justificatory support is also fallible, ...and there is considerable luck in how the belief combnes being true with being justified. | |
| From: Stephen Hetherington (The Gettier Problem [2011], 5) | |
| A reaction: This makes luck the key factor. 'Luck' is a rather vague concept, and so the sort of luck involved must first be spelled out. Or the varieties of luck that can produce this outcome. |
| 8406 | Not all explanations are causal, but if a thing can be explained at all, it can be explained causally [Sanford] |
| Full Idea: Although not all explanations are causal, anything which can be explained in any way can be explained causally. | |
| From: David H. Sanford (Causation [1995], p.79) | |
| A reaction: A nice bold claim with which I am in sympathy, but he would have a struggle proving it. Does this imply that causal explanations are basic, or in some way superior? Note that functional explanations would thus have underlying causal explanations. |
| 19087 | The meaning or purport of a symbol is all the rational conduct it would lead to [Peirce] |
| Full Idea: The entire intellectual purport of any symbol consists in the total of all modes of rational conduct which, conditionally upon all the possible different circumstances and desires, would ensue upon the acceptance of the symbol. | |
| From: Charles Sanders Peirce (Issues of Pragmaticism [1905], EP ii.246), quoted by Danielle Macbeth - Pragmatism and Objective Truth p.169 n1 | |
| A reaction: Macbeth says pragmatism is founded on this theory of meaning, rather than on a theory of truth. I don't see why the causes of a symbol shouldn't be as much a part of its meaning as the consequences are. |
| 8407 | A totality of conditions necessary for an occurrence is usually held to be jointly sufficient for it [Sanford] |
| Full Idea: A totality of conditions necessary for an occurrence is jointly sufficient for it. This is a widely held but controversial view, and it is not a logical truth. | |
| From: David H. Sanford (Causation [1995], p.82) | |
| A reaction: This wouldn't work for an impossible occurrence. What are the necessary conditions to produce a large planet made of uranium? One of them would have to be a naturally impossible necessity. |