Combining Texts

All the ideas for 'The Gettier Problem', 'The Value of Knowledge and the Pursuit of Understanding' and 'Two Problems for Essentialism'

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3 ideas

11. Knowledge Aims / A. Knowledge / 2. Understanding
Understanding is seeing coherent relationships in the relevant information [Kvanvig]
     Full Idea: What is distinctive about understanding (after truth is satisfied) is the internal seeing or appreciating of explanatory and other coherence-inducing relationships in a body of information that is crucial for understanding.
     From: Jonathan Kvanvig (The Value of Knowledge and the Pursuit of Understanding [2003], 198), quoted by Anand Vaidya - Understanding and Essence 'Distinction'
     A reaction: For me this ticks exactly the right boxes. Coherent explanations are what we want. The hardest part is the ensure their truth. Kvanvig claims this is internal, so we can understand even if, Gettier-style, our external connections are lucky.
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
A Gettier case is a belief which is true, and its fallible justification involves some luck [Hetherington]
     Full Idea: A Gettier case contains a belief which is true and well justified without being knowledge. Its justificatory support is also fallible, ...and there is considerable luck in how the belief combnes being true with being justified.
     From: Stephen Hetherington (The Gettier Problem [2011], 5)
     A reaction: This makes luck the key factor. 'Luck' is a rather vague concept, and so the sort of luck involved must first be spelled out. Or the varieties of luck that can produce this outcome.
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
How can essences generate the right powers to vary with distance between objects? [Armstrong]
     Full Idea: In Newtonian physics the distance between two objects determines the attractive forces between them, but then the objects will have to be sensitive to the distance, in order to 'know' what forces to generate; but distance isn't a causal power.
     From: David M. Armstrong (Two Problems for Essentialism [2001], p.170)
     A reaction: Ellis replies that he is not troubled, because he believes in essential properties which are separate from their causal roles. Indeed, how else could you explain their causal roles? Still, distance must be mentioned when explaining gravity.