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14292
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Dispositions seem more ethereal than behaviour; a non-occult account of them would be nice [Goodman]
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Full Idea:
Dispositions of a thing are as important to us as overt behaviour, but they strike us by comparison as rather ethereal. So we are moved to enquire whether we can bring them down to earth, and explain disposition terms without reference to occult powers.
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From:
Nelson Goodman (Fact, Fiction and Forecast (4th ed) [1954], II.3)
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A reaction:
Mumford quotes this at the start of his book on dispositions, as his agenda. I suspect that the 'occult' aspect crept in because dispositions were based on powers, and the dominant view was that these were the immediate work of God.
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18749
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Goodman argued that the confirmation relation can never be formalised [Goodman, by Horsten/Pettigrew]
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Full Idea:
Goodman constructed arguments that purported to show that a satisfactory syntactic analysis of the confirmation relation can never be found. In response, philosophers of science tried to model it in probabilistic terms.
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From:
report of Nelson Goodman (Fact, Fiction and Forecast (4th ed) [1954]) by Horsten,L/Pettigrew,R - Mathematical Methods in Philosophy 4
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A reaction:
I take this idea to say that Bayesianism was developed in response to the grue problem. This is an interesting light on 'grue', which never bothered me much. The point is it scuppered formal attempts to model induction.
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2171
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The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B]
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Full Idea:
Homer left out another mental action lying between coming to a conclusion and acting on it; and he did well, since there is no such action, and the idea is the invention of bad philosophy.
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From:
report of Homer (The Iliad [c.850 BCE]) by Bernard Williams - Shame and Necessity II - p.37
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A reaction:
This is a characteristically empiricist view, which is found in Hobbes. The 'will' seems to have a useful role in folk psychology. We can at least say that coming to a conclusion that I should act, and then actually acting, are not the same thing.
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21819
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Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus]
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Full Idea:
In Plato the order of generation is from the Good, the Intellectual-Principle; from the Intellectual-Principle, the Soul.
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From:
report of Homer (The Iliad [c.850 BCE], 509b) by Plotinus - The Enneads 5.1.08
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A reaction:
The doctrine of Plotinus merely echoes Plato, in that case, except that the One replaces the Form of the Good. Does this mean that what is first in Plotinus is less morally significant, and more concerned with reason and being?
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4794
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We don't use laws to make predictions, we call things laws if we make predictions with them [Goodman]
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Full Idea:
Rather than a sentence being used for prediction because it is a law, it is called a law because it is used for prediction.
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From:
Nelson Goodman (Fact, Fiction and Forecast (4th ed) [1954], p.21), quoted by Stathis Psillos - Causation and Explanation §5.4
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A reaction:
This smacks of dodgy pragmatism, and sounds deeply wrong. The perception of a law has to be prior to making the prediction. Why do we make the prediction, if we haven't spotted a law. Goodman is mesmerised by language instead of reality.
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