Combining Texts

All the ideas for 'The Gettier Problem', 'Homeostasis, Species and Higher Taxa' and 'Essays on Intellectual Powers 1: Preliminary'

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7 ideas

12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
Many truths seem obvious, and point to universal agreement - which is what we find [Reid]
     Full Idea: There are many truths so obvious to the human faculties, that it should be expected that men should universally agree in them. And this is actually found to be the case with regard to many truths, against which we find no dissent.
     From: Thomas Reid (Essays on Intellectual Powers 1: Preliminary [1785], 2)
     A reaction: He says that a few sceptical philosophers may disagree. This is a nice statement of his creed of common sense. I agree with him, and Aristotle observes the same fact.
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
A Gettier case is a belief which is true, and its fallible justification involves some luck [Hetherington]
     Full Idea: A Gettier case contains a belief which is true and well justified without being knowledge. Its justificatory support is also fallible, ...and there is considerable luck in how the belief combnes being true with being justified.
     From: Stephen Hetherington (The Gettier Problem [2011], 5)
     A reaction: This makes luck the key factor. 'Luck' is a rather vague concept, and so the sort of luck involved must first be spelled out. Or the varieties of luck that can produce this outcome.
18. Thought / C. Content / 2. Ideas
Only philosophers treat ideas as objects [Reid]
     Full Idea: The vulgar allow that an 'idea' implies a mind that thinks, an act of mind which we call thinking, and an object about which we think. But the philosopher conceives a fourth - the idea, which is the immediate object. …I believe this to be a mere fiction.
     From: Thomas Reid (Essays on Intellectual Powers 1: Preliminary [1785], 1)
     A reaction: Another example, to add to Yablo's list, of abstract objects invented by philosophers to fill holes in their theories. This one is illuminating, because we all say 'I've got an idea'. Cf discussions of the redundancy of truth. Cf propositions.
19. Language / A. Nature of Meaning / 9. Ambiguity
The ambiguity of words impedes the advancement of knowledge [Reid]
     Full Idea: There is no greater impediment to the advancement of knowledge than the ambiguity of words.
     From: Thomas Reid (Essays on Intellectual Powers 1: Preliminary [1785], 1)
     A reaction: He means that ambiguity leads to long pointless disagreements.
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
The properties of an electron can't be explained just as 'clustering' [Chakravartty on Boyd]
     Full Idea: Boyd's homeostatic mechanisms are not responsible for the co-instantiation of the mass, charge and spin of an electron.
     From: comment on Richard Boyd (Homeostasis, Species and Higher Taxa [1999]) by Anjan Chakravarrty - Inessential Aristotle: Powers without Essences 3
     A reaction: I would have thought that no one has the foggiest idea (unless I have missed something?) about why electrons have those three properties. What is it about electrons that makes them do that? Explanations always run out somewhere. Substratum!
Properties cluster together, either because of intrinsic relations, or because of an underlying process [Boyd, by Chakravartty]
     Full Idea: Boyd analyses 'sociability' between properties in terms of 'homeostasis', as causal relations between properties that favour clustering, or underlying processes that favour coinstantiation, or both.
     From: report of Richard Boyd (Homeostasis, Species and Higher Taxa [1999]) by Anjan Chakravarrty - Inessential Aristotle: Powers without Essences 3
     A reaction: Chakravarty criticises this claim, by Boyd is clearly onto something. If, like me, you think natural kinds are overrated, you have to like his view.
26. Natural Theory / C. Causation / 1. Causation
Similar effects come from similar causes, and causes are only what are sufficient for the effects [Reid]
     Full Idea: A first principle is that similar effects proceed from the same or similar causes; that we ought to admit of no other causes …but such as are sufficient to account for the effects.
     From: Thomas Reid (Essays on Intellectual Powers 1: Preliminary [1785], 2)
     A reaction: He treats these as a priori axioms of natural philosophy. In evolution similar causes seem to produce startlingly divergent effects, such as the mating needs of male birds.