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All the ideas for 'The Gettier Problem', 'Oxford Dictionary of Philosophy' and 'Number Determiners, Numbers, Arithmetic'

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15 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
An adjective contributes semantically to a noun phrase [Hofweber]
     Full Idea: The semantic value of a determiner (an adjective) is a function from semantic values to nouns to semantic values of full noun phrases.
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §3.1)
     A reaction: This kind of states the obvious (assuming one has a compositional view of sentences), but his point is that you can't just eliminate adjectival uses of numbers by analysing them away, as if they didn't do anything.
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
Quantifiers for domains and for inference come apart if there are no entities [Hofweber]
     Full Idea: Quantifiers have two functions in communication - to range over a domain of entities, and to have an inferential role (e.g. F(t)→'something is F'). In ordinary language these two come apart for singular terms not standing for any entities.
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §6.3)
     A reaction: This simple observations seems to me to be wonderfully illuminating of a whole raft of problems, the sort which logicians get steamed up about, and ordinary speakers don't. Context is the key to 90% of philosophical difficulties (?). See Idea 10008.
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
What is the relation of number words as singular-terms, adjectives/determiners, and symbols? [Hofweber]
     Full Idea: There are three different uses of the number words: the singular-term use (as in 'the number of moons of Jupiter is four'), the adjectival (or determiner) use (as in 'Jupiter has four moons'), and the symbolic use (as in '4'). How are they related?
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §1)
     A reaction: A classic philosophy of language approach to the problem - try to give the truth-conditions for all three types. The main problem is that the first one implies that numbers are objects, whereas the others do not. Why did Frege give priority to the first?
'2 + 2 = 4' can be read as either singular or plural [Hofweber]
     Full Idea: There are two ways to read to read '2 + 2 = 4', as singular ('two and two is four'), and as plural ('two and two are four').
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §4.1)
     A reaction: Hofweber doesn't notice that this phenomenon occurs elsewhere in English. 'The team is playing well', or 'the team are splitting up'; it simply depends whether you are holding the group in though as an entity, or as individuals. Important for numbers.
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
Why is arithmetic hard to learn, but then becomes easy? [Hofweber]
     Full Idea: Why is arithmetic so hard to learn, and why does it seem so easy to us now? For example, subtracting 789 from 26,789.
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §4.2)
     A reaction: His answer that we find thinking about objects very easy, but as children we have to learn with difficulty the conversion of the determiner/adjectival number words, so that we come to think of them as objects.
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
Arithmetic is not about a domain of entities, as the quantifiers are purely inferential [Hofweber]
     Full Idea: I argue for an internalist conception of arithmetic. Arithmetic is not about a domain of entities, not even quantified entities. Quantifiers over natural numbers occur in their inferential-role reading in which they merely generalize over the instances.
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §6.3)
     A reaction: Hofweber offers the hope that modern semantics can disentangle the confusions in platonist arithmetic. Very interesting. The fear is that after digging into the semantics for twenty years, you find the same old problems re-emerging at a lower level.
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
Arithmetic doesn’t simply depend on objects, since it is true of fictional objects [Hofweber]
     Full Idea: That 'two dogs are more than one' is clearly true, but its truth doesn't depend on the existence of dogs, as is seen if we consider 'two unicorns are more than one', which is true even though there are no unicorns.
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §6.2)
     A reaction: This is an objection to crude empirical accounts of arithmetic, but the idea would be that there is a generalisation drawn from objects (dogs will do nicely), which then apply to any entities. If unicorns are entities, it will be true of them.
6. Mathematics / C. Sources of Mathematics / 5. Numbers as Adjectival
We might eliminate adjectival numbers by analysing them into blocks of quantifiers [Hofweber]
     Full Idea: Determiner uses of number words may disappear on analysis. This is inspired by Russell's elimination of the word 'the'. The number becomes blocks of first-order quantifiers at the level of semantic representation.
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §2)
     A reaction: [compressed] The proposal comes from platonists, who argue that numbers cannot be analysed away if they are objects. Hofweber says the analogy with Russell is wrong, as 'the' can't occur in different syntactic positions, the way number words can.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
First-order logic captures the inferential relations of numbers, but not the semantics [Hofweber]
     Full Idea: Representing arithmetic formally we do not primarily care about semantic features of number words. We are interested in capturing the inferential relations of arithmetical statements to one another, which can be done elegantly in first-order logic.
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §6.3)
     A reaction: This begins to pinpoint the difference between the approach of logicists like Frege, and those who are interested in the psychology of numbers, and the empirical roots of numbers in the process of counting.
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Visual sense data are an inner picture show which represents the world [Blackburn]
     Full Idea: In the case of vision, sense data are a kind of inner picture show which itself only indirectly represents aspects of the external world.
     From: Simon Blackburn (Oxford Dictionary of Philosophy [1994], p.347)
     A reaction: I'm unsure whether this is correct. Russell says the 'roughness' of the table is the sense datum. If it is even a possibility that there are unsensed sense-data, then they cannot be an aspect of the mind, as Blackburn is suggesting they are.
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
A Gettier case is a belief which is true, and its fallible justification involves some luck [Hetherington]
     Full Idea: A Gettier case contains a belief which is true and well justified without being knowledge. Its justificatory support is also fallible, ...and there is considerable luck in how the belief combnes being true with being justified.
     From: Stephen Hetherington (The Gettier Problem [2011], 5)
     A reaction: This makes luck the key factor. 'Luck' is a rather vague concept, and so the sort of luck involved must first be spelled out. Or the varieties of luck that can produce this outcome.
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
A true belief might be based on a generally reliable process that failed on this occasion [Blackburn]
     Full Idea: Reliabilism is open to the counterexample that a belief may be the result of some generally reliable process (a pressure gauge) which was in fact malfunctioning on this occasion, when we would be reluctant to attribute knowledge to the subject.
     From: Simon Blackburn (Oxford Dictionary of Philosophy [1994], p.327)
     A reaction: Russell's stopped clock that tells the right time twice a day. A good objection. Coming from a reliable source is very good criterion for good justification, but it needs critical assessment.
15. Nature of Minds / C. Capacities of Minds / 4. Objectification
Our minds are at their best when reasoning about objects [Hofweber]
     Full Idea: Our minds mainly reason about objects. Most cognitive problems we are faced with deal with particular objects, whether they are people or material things. Reasoning about them is what our minds are good at.
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §4.3)
     A reaction: Hofweber is suggesting this as an explanation of why we continually reify various concepts, especially numbers. Very plausible. It works for qualities of character, and explains our tendency to talk about universals as objects ('redness').
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
The main objection to intuitionism in ethics is that intuition is a disguise for prejudice or emotion [Blackburn]
     Full Idea: Critics say that intuitionism in ethics explains nothing, but may merely function as a disguise for prejudice or passion.
     From: Simon Blackburn (Oxford Dictionary of Philosophy [1994], p.198)
     A reaction: If someone claims to have an important moral intuition about something, you should carefully assess the person who has the intuition. I would trust some people a lot.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Critics of prescriptivism observe that it is consistent to accept an ethical verdict but refuse to be bound by it [Blackburn]
     Full Idea: Critics of prescriptivism have noted the problem that whilst accepting a command seems tantamount to setting oneself to obey it, accepting an ethical verdict is, unfortunately, consistent with refusing to be bound by it.
     From: Simon Blackburn (Oxford Dictionary of Philosophy [1994], p.300)
     A reaction: We nearly all of us accept that our behaviour should be better than it actually is, so we accept the oughts but fail to act. Actually 'refusing', though, sounds a bit contradictory.