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All the ideas for 'Intro to Naming,Necessity and Natural Kinds', 'Knowledge and the Philosophy of Number' and 'Dynamic Logics'

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13 ideas

2. Reason / D. Definition / 1. Definitions
The new view is that "water" is a name, and has no definition [Schwartz,SP]
     Full Idea: Perhaps the modern view is best expressed as saying that "water" has no definition at all, at least in the traditional sense, and is a proper name of a specific substance.
     From: Stephen P. Schwartz (Intro to Naming,Necessity and Natural Kinds [1977], §III)
     A reaction: This assumes that proper names have no definitions, though I am not clear how we can grasp the name 'Aristotle' without some association of properties (human, for example) to go with it. We need a definition of 'definition'.
4. Formal Logic / E. Nonclassical Logics / 11. Dynamic Logics
Dyamic logics model changes between classical states, in action, belief, and computing [Uckelman]
     Full Idea: Dynamic logic gives versions of propositional, modal and predicate logics, in which the states are classical, but changes of assignments between states can be expressed, by modelling action, knowledge and belief change, and compute programs.
     From: Sara L. Uckelman (Dynamic Logics [2010])
     A reaction: [compressed]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / d. Naïve logical sets
Predicativism says only predicated sets exist [Hossack]
     Full Idea: Predicativists doubt the existence of sets with no predicative definition.
     From: Keith Hossack (Knowledge and the Philosophy of Number [2020], 02.3)
     A reaction: This would imply that sets which encounter paradoxes when they try to be predicative do not therefore exist. Surely you can have a set of random objects which don't fall under a single predicate?
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
The iterative conception has to appropriate Replacement, to justify the ordinals [Hossack]
     Full Idea: The iterative conception justifies Power Set, but cannot justify a satisfactory theory of von Neumann ordinals, so ZFC appropriates Replacement from NBG set theory.
     From: Keith Hossack (Knowledge and the Philosophy of Number [2020], 09.9)
     A reaction: The modern approach to axioms, where we want to prove something so we just add an axiom that does the job.
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
Limitation of Size justifies Replacement, but then has to appropriate Power Set [Hossack]
     Full Idea: The limitation of size conception of sets justifies the axiom of Replacement, but cannot justify Power Set, so NBG set theory appropriates the Power Set axiom from ZFC.
     From: Keith Hossack (Knowledge and the Philosophy of Number [2020], 09.9)
     A reaction: Which suggests that the Power Set axiom is not as indispensable as it at first appears to be.
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / d. and
The connective 'and' can have an order-sensitive meaning, as 'and then' [Hossack]
     Full Idea: The sentence connective 'and' also has an order-sensitive meaning, when it means something like 'and then'.
     From: Keith Hossack (Knowledge and the Philosophy of Number [2020], 10.4)
     A reaction: This is support the idea that orders are a feature of reality, just as much as possible concatenation. Relational predicates, he says, refer to series rather than to individuals. Nice point.
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
'Before' and 'after' are not two relations, but one relation with two orders [Hossack]
     Full Idea: The reason the two predicates 'before' and 'after' are needed is not to express different relations, but to indicate its order. Since there can be difference of order without difference of relation, the nature of relations is not the source of order.
     From: Keith Hossack (Knowledge and the Philosophy of Number [2020], 10.3)
     A reaction: This point is to refute Russell's 1903 claim that order arises from the nature of relations. Hossack claims that it is ordered series which are basic. I'm inclined to agree with him.
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
We refer to Thales successfully by name, even if all descriptions of him are false [Schwartz,SP]
     Full Idea: We can refer to Thales by using the name "Thales" even though perhaps the only description we can supply is false of him.
     From: Stephen P. Schwartz (Intro to Naming,Necessity and Natural Kinds [1977], §III)
     A reaction: It is not clear what we would be referring to if all of our descriptions (even 'Greek philosopher') were false. If an archaeologist finds just a scrap of stone with a name written on it, that is hardly a sufficient basis for successful reference.
The traditional theory of names says some of the descriptions must be correct [Schwartz,SP]
     Full Idea: The traditional theory of proper names entails that at least some combination of the things ordinarily believed of Aristotle are necessarily true of him.
     From: Stephen P. Schwartz (Intro to Naming,Necessity and Natural Kinds [1977], §III)
     A reaction: Searle endorses this traditional theory. Kripke and co. tried to dismiss it, but you can't. If all descriptions of Aristotle turned out to be false (it was actually the name of a Persian statue), our modern references would have been unsuccessful.
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / h. Ordinal infinity
Transfinite ordinals are needed in proof theory, and for recursive functions and computability [Hossack]
     Full Idea: The transfinite ordinal numbers are important in the theory of proofs, and essential in the theory of recursive functions and computability. Mathematics would be incomplete without them.
     From: Keith Hossack (Knowledge and the Philosophy of Number [2020], 10.1)
     A reaction: Hossack offers this as proof that the numbers are not human conceptual creations, but must exist beyond the range of our intellects. Hm.
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / b. Mathematics is not set theory
Numbers are properties, not sets (because numbers are magnitudes) [Hossack]
     Full Idea: I propose that numbers are properties, not sets. Magnitudes are a kind of property, and numbers are magnitudes. …Natural numbers are properties of pluralities, positive reals of continua, and ordinals of series.
     From: Keith Hossack (Knowledge and the Philosophy of Number [2020], Intro)
     A reaction: Interesting! Since time can have a magnitude (three weeks) just as liquids can (three litres), it is not clear that there is a single natural property we can label 'magnitude'. Anything we can manage to measure has a magnitude.
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
We can only mentally construct potential infinities, but maths needs actual infinities [Hossack]
     Full Idea: Numbers cannot be mental objects constructed by our own minds: there exists at most a potential infinity of mental constructions, whereas the axioms of mathematics require an actual infinity of numbers.
     From: Keith Hossack (Knowledge and the Philosophy of Number [2020], Intro 2)
     A reaction: Doubt this, but don't know enough to refute it. Actual infinities were a fairly late addition to maths, I think. I would think treating fictional complete infinities as real would be sufficient for the job. Like journeys which include imagined roads.
18. Thought / C. Content / 8. Intension
The intension of "lemon" is the conjunction of properties associated with it [Schwartz,SP]
     Full Idea: The conjunction of properties associated with a term such as "lemon" is often called the intension of the term "lemon".
     From: Stephen P. Schwartz (Intro to Naming,Necessity and Natural Kinds [1977], §II)
     A reaction: The extension of "lemon" is the set of all lemons. At last, a clear explanation of the word 'intension'! The debate becomes clear - over whether the terms of a language are used in reference to ideas of properties (and substances?), or to external items.