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All the ideas for 'Intro to Naming,Necessity and Natural Kinds', '10: Ephesians' and 'Plural Quantification Exposed'

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10 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Don't be tossed to and fro with every wind of doctrine, by cunning deceptive men [Paul]
     Full Idea: Henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive.
     From: St Paul (10: Ephesians [c.55], 4:14)
     A reaction: One quoted to me by a learned religious friend, in response to Idea 23767. I sympathise. I find it extraordinary the nonsense that students of philosophy can be led into, when they swallow some specious argument.
2. Reason / D. Definition / 1. Definitions
The new view is that "water" is a name, and has no definition [Schwartz,SP]
     Full Idea: Perhaps the modern view is best expressed as saying that "water" has no definition at all, at least in the traditional sense, and is a proper name of a specific substance.
     From: Stephen P. Schwartz (Intro to Naming,Necessity and Natural Kinds [1977], §III)
     A reaction: This assumes that proper names have no definitions, though I am not clear how we can grasp the name 'Aristotle' without some association of properties (human, for example) to go with it. We need a definition of 'definition'.
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / n. Axiom of Comprehension
A comprehension axiom is 'predicative' if the formula has no bound second-order variables [Linnebo]
     Full Idea: If φ contains no bound second-order variables, the corresponding comprehension axiom is said to be 'predicative'; otherwise it is 'impredicative'.
     From: Øystein Linnebo (Plural Quantification Exposed [2003], §1)
     A reaction: ['Predicative' roughly means that a new predicate is created, and 'impredicative' means that it just uses existing predicates]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
A 'pure logic' must be ontologically innocent, universal, and without presuppositions [Linnebo]
     Full Idea: I offer these three claims as a partial analysis of 'pure logic': ontological innocence (no new entities are introduced), universal applicability (to any realm of discourse), and cognitive primacy (no extra-logical ideas are presupposed).
     From: Øystein Linnebo (Plural Quantification Exposed [2003], §1)
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
We refer to Thales successfully by name, even if all descriptions of him are false [Schwartz,SP]
     Full Idea: We can refer to Thales by using the name "Thales" even though perhaps the only description we can supply is false of him.
     From: Stephen P. Schwartz (Intro to Naming,Necessity and Natural Kinds [1977], §III)
     A reaction: It is not clear what we would be referring to if all of our descriptions (even 'Greek philosopher') were false. If an archaeologist finds just a scrap of stone with a name written on it, that is hardly a sufficient basis for successful reference.
The traditional theory of names says some of the descriptions must be correct [Schwartz,SP]
     Full Idea: The traditional theory of proper names entails that at least some combination of the things ordinarily believed of Aristotle are necessarily true of him.
     From: Stephen P. Schwartz (Intro to Naming,Necessity and Natural Kinds [1977], §III)
     A reaction: Searle endorses this traditional theory. Kripke and co. tried to dismiss it, but you can't. If all descriptions of Aristotle turned out to be false (it was actually the name of a Persian statue), our modern references would have been unsuccessful.
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Can second-order logic be ontologically first-order, with all the benefits of second-order? [Linnebo]
     Full Idea: According to its supporters, second-order logic allow us to pay the ontological price of a mere first-order theory and get the corresponding monadic second-order theory for free.
     From: Øystein Linnebo (Plural Quantification Exposed [2003], §0)
Plural quantification depends too heavily on combinatorial and set-theoretic considerations [Linnebo]
     Full Idea: If my arguments are correct, the theory of plural quantification has no right to the title 'logic'. ...The impredicative plural comprehension axioms depend too heavily on combinatorial and set-theoretic considerations.
     From: Øystein Linnebo (Plural Quantification Exposed [2003], §4)
9. Objects / A. Existence of Objects / 1. Physical Objects
The modern concept of an object is rooted in quantificational logic [Linnebo]
     Full Idea: Our modern general concept of an object is given content only in connection with modern quantificational logic.
     From: Øystein Linnebo (Plural Quantification Exposed [2003], §2)
     A reaction: [He mentions Frege, Carnap, Quine and Dummett] This is the first thing to tell beginners in modern analytical metaphysics. The word 'object' is very confusing. I think I prefer 'entity'.
18. Thought / C. Content / 8. Intension
The intension of "lemon" is the conjunction of properties associated with it [Schwartz,SP]
     Full Idea: The conjunction of properties associated with a term such as "lemon" is often called the intension of the term "lemon".
     From: Stephen P. Schwartz (Intro to Naming,Necessity and Natural Kinds [1977], §II)
     A reaction: The extension of "lemon" is the set of all lemons. At last, a clear explanation of the word 'intension'! The debate becomes clear - over whether the terms of a language are used in reference to ideas of properties (and substances?), or to external items.